Dangos 27 canlyniad

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

Welsh poetry transcribed by Moses Williams from Llyfr Coch Hergest (the Red Book of Hergest), cols 1026, 1028-1031, 1034, 1039-1049-1056. At the end of the manuscript is a copy of a letter (f. 60), dated at Oxford, 7 September 1708, relating to the burning of Irish and British manuscripts by Jesuit missionaries in Brittany, 'excepting such as tended to Devotion'.

A manuscript written c. 1648 (see p. 658) containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Wiliam Cynwal and Siôn and Rhisiart Phylip. An index, with the poets' names arranged alphabetically, has been added at pp. 659-672 by Richard Morris for William Jones in London, 1746.
Many lines and half lines are wanting throughout the text owing probably to the imperfection or illegibility of the originals.

A manuscript containing an 'Important Corpus of Welsh Poetry' compiled by the Reverend Samuel Williams and Iaco ab Dewi [James Davies], with the first lines of the poems given alphabetically in an index. The volume also contains 'Histori Pren y Fuchedd', and a (non-autograph) letter from Siôn Mawddwy to Meurig Dafydd. Added at the end of the volume is a fifty-page index to the authors of the poems compiled by Richard Morris in 1747. Ff. 196-243 (containing poems numbered 632-737) are in the autograph of Iaco ab Dewi, while the remainder of the volume, excluding the end index, is in the hand of Samuel Williams. The poets cited include Taliesin, Iolo Goch, Dafydd ap Gwilym, Siôn Mawddwy, Gruffudd Hiraethog, Tudur Aled and Siôn Phylip.

A manuscript containing poetry, prophecies, 'histories', etc. and including 'Kynghorev Kattwn ddoeth ar bardd glas or gadeir' (pp. 27-29). The poets cited include Taliesin, Iolo Goch, Siôn Cent and Lewys Morganwg.
The text beginning at p. 39 is imperfect and the end is wanting from the texts beginning at pp. 42, 80, 116. Four leaves, more or less fragmentary, by a later hand, have been bound between pp. 82 and 83, the end wanting from the text on the last leaf of this section. At p. 112b, c is a misplaced leaf containing English poetry.

A manuscript in the hands of the Reverend Samuel Williams, Moses Williams, Iaco ab Dewi and others, containing one hundred and sixty-eight numbered items, mainly poetry, including about two hundred and thirty-five triads (item 13). The poets cited include Taliesin, Bleddyn Fardd, Iolo Goch, Dafydd ap Gwilym, Siôn Cent and Siôn Phylip. Item 165 contains a genealogy of Welsh saints. Item 166 is a copy of cols 1165-1169 of the Red Book of Hergest. Item 167, which contains englynion, is in the hand of Edward Lhuyd, and was 'sent through the post to W. Baxter in Totnham Highcross near London'. Item 168 is a piece entitled 'A true Character ... of the Gentry within the Counties of Carmarthen, Pembroke and Cardigan during the Commonwealth'.

A manuscript containing poetry of Taliesin, Iolo Goch, Dafydd ap Gwilym, Siôn Cent, Siôn Phylip and others.
Pp. 27-128 , 137-278 were written c. 1623 (see p. 176); pp. 283-314a, 315-316, 319-322 somewhat later; and pp. 128b-133, 279-282, 314b-314c, 317-318, 323-366, as well as those pages at the beginning of the manuscript, written c. 1692 (see p. 364). On p. i is a table of contents by Lewis Morris.

A manuscript written c. 1556 (see p. 184) containing triads (pp. 1-6); theological tracts (pp. 7-8, 26-42, 142-146, 152, 154, 167); a calendar (pp. 43-64); poetry (pp. 9-25, 65-141, 147, 149); etc. The poets cited include Taliesin, Iolo Goch, Siôn Cent and Dafydd Gorlech.

A manuscript containing, in excellent script by William Owen-Pughe, the works of Aneirin and Taliesin, etc. At the beginning of the volume are sketches of human faces, followed by notes on 'Gafis' and 'Deffrobani' and on the Irish alphabet, and a title page headed 'o Gasgliad Huw Morus, Tuddyn Tudur, 1796' (pp. i-2). The text also includes introductions to Aneirin and Taliesin (pp. 7, 63).
There is no evidence that this manuscript was used for the Myvyrian Archaiology of Wales.

Canwyll y Cymry, carols and 'dyrïau', being compositions of the Reverend Rice Prichard, M.A. ('Yr Hen Ficer') (1579?-1644) (pp. 7-146), vicar of Llandovery, and others in the hand of William Salisbury, Bachymbyd. The manuscript was completed on 20th April 1637 (see pp. 148b, 327). The Reverend Prichard's works include a considerable number which seem never to have been published. Some of the poets whose works appear include Rhys Cain, Sion Tudur, Edmwnd Prys and Llywarch Hen. On p. 328 there is a note on the hot summer and early harvest of the year 1638, the harvest of 1637, and high winds in October 1638.

Poetry, including the Ymrysson (flyting poetry) between Archdeacon Edmwnd Prys and Wiliam Cynwal (see Peniarth MS 43); other poets cited include Taliesin, Iolo Goch, Dafydd ap Gwilym and Gruffudd Hiraethog.
For the englynion numbered 28-118 cf. Peniarth MS 70, pp. 59-66.

The 'book of Jaspar Griffith', containing poetry by Dafydd ap Gwilym, Rhys Fardd, Iolo Goch, Taliesin, Dafydd Llwyd ap Llywelyn ap Gruffudd [Dafydd Llwyd, Mathafarn] and others. Item 1 is a series of complaints between several parties 'fel y maent yn scrifennedic o Law Gyttyn Owein'. Items 2-15, 17-46 contain a series of englynion 'o hen lyfr oedd gyd a S. Trefor Trefalun'. There is a note at item 128 possibly in the hand of Dr John Davies, Mallwyd. A note at Item 201 states: 'Hyn sy yn canlyn a dynnais i allan o'r Llyfr Du o Gaerfyrddin'. The first line of item 264 is given by some as the first line of Item 263, which forms a second half of this cywydd. For Items 266 and 270, where Huw Pennant and Dafydd ab Edmwnt are here given respecitvely as the authors of the works, a later insertion claims authorship as being that of Dafydd Llwyd ap Llywelyn ap Gruffudd (Dafydd Llwyd, Mathafarn).
Jaspar Griffith at one time had in his care or possession Peniarth MSS 1 and 53, both of which are largely copied in this manuscript. The style of the handwriting resembles certain of Griffith's marginalia in Peniarth 1 and 53 so it is inferred that this manuscript is also in his hand. The paper used for this manuscript was originally designed for what looks like a Latin vocabulary; however, one line only was written at the top (now the bottom, inverted) of the page. Items 159-172 are as in Peniarth MS 53 (pp. 1-29, 34) but more complete here. Cf. Peniarth MS 50 (pp. 222b-236, 304). Items 175, 176, 177, 180, 181, 182, 183, 190 occur also on pp. 15, 54, 112, 88, 91, 126, 99, 68 respectively of Peniarth MS 53. The text at items 203-236, 271-274 corresponds with Peniarth MS 1. Inserted at Item 237 is a transcript 'verbatim out of a printed book now supposed to be in the custody ... of Hugh Bevan ... of Llanwnen', which describes the 'Characters' of the gentry of Cardiganshire, Carmarthenshire and Pembrokeshire during the Protectorate. The note is signed 'O. P. Maridunensis'.

A manuscript, 'ex Autographo D'ni H. Salesbury de Llan rwst penes dnm R. Salesbury de Rug', containing pedigrees and poetry.
Pp. 1-22 are in the hand of David Parry, and pp. 23-36 probably also in his hand. The poets cited include Taliesin, Sion Tudur and Dafydd ab Edmwnd.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript, written in the same hand as Llanstephan MSS 123-125, containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Lewis Glyn Cothi and Siôn Phylip. The first half of the cywydd at p. 35 is missing. The poems at pp. 37, 40, 43 were copied from imperfect originals and are full of lacunae. That which appears at p. 292 is apparently not the beginning of the poem as there is a page left blank between this and the previous poem. On pp. 633-646 is an index, with the poets' names arranged alphabetically, 'made by Richard Morris for Wm: Jones F.R.S. in London 1746.'

A manuscript containing poetry (pp. 5-18, 42-162), the poets cited including Iolo Goch, Dafydd ap Gwilym, Guto'r Glyn, Siôn Cent and Iorwerth Fynglwyd; apocryphal gospels (pp. 21-31); 'y Discibl ar Athro', which includes a brief summary of the Elucidarium (pp. 32-35); &c.
The manuscript is in several hands, with a few later additions to the text. Pp. 5-15 l. 6, 77-99 l. 9, 115-122, 131-136, 161-162 are in the same hand. The manuscript is sewn into a piece of old parchment dated 1647. Poetic marginalia occur at pp. 13, 77, 81, 82, 83, 85, 87, 93, 97, 103, 131, 146, 151. The work beginning at p. 108 is in the autograph of Rhys Cain or that of his son, Siôn Cain. The work beginning at p. 112 is apparently in the autograph of Siôn Clywedog (cf. an autograph englyn by Siôn Clywedog in the margin of p. 127). The work beginning at p. 144 appears to be in the autograph of Lewys Dwnn - cf. a note in the same hand relating to the work beginning at p. 139.

A manuscript containing poetry of Dafydd ap Gwilym, Rhys Fardd, Iolo Goch, Dafydd Llwyd ap Llewelyn ap Gruffudd (Dafydd Llwyd, Mathafarn) and others. Ff. 83-134 contain transcripts, mostly in a modernised orthography, of pp. 9-62, 70 (l. 13)-102 of the Black Book of Carmarthen. F. 134 has the following note: 'Tro oddiyma rhagot 17 o ddalennau ac yno y cei di ychwaneg wedi ei scrifennu allan or llyfr du : ac yn dechreu Marwnad Madawc mab Mredydd'; however, there is no trace left of the leaves containing the material to which reference is made. Ff. 237-267 verso are in the hand of William Maurice, as is the note on f. 137 - 'O Lyfr Phylib Wiliams or Dyffryn'. The poem at ff. 135-136 is attributed by the scribe to Dafydd ap Gwilym, yet on its reproduction at f. 137 it is attributed to Gruffudd Llwyd ap Dafydd ab Einion [Lygliw]); this work is attributed in most manuscripts to Dafydd ap Gwilym - wrongly, as most students of Dafydd ap Gwilym would say.

A manuscript containing prophecies in prose and verse and including alleged prophecies of Myrddin and Taliesin and the works of Iolo Goch, Dafydd Llwyd and Rhys Nanmor.
The text at p. 39b is said to be 'copied out of the Chronicle of Guttun Owain'. The text at the end beginning 'Proffwydoliaeth Banastr o Brydain fawr ...' is continued on p. 13 of the manuscript.