Showing 164 results

A transcript of 'Captain W. Middleton's translation of the Psalms into Welsh' copied by Samuel Williams from a transcript in the hand of 'W. Dafydd Lewelyn o blwyf Llangynydr Eglwys Yail o. c. 1606' (p. 312).
Samuel Williams found W. Dafydd Llewelyn's text 'more correct than the printed copy'. The manuscript bears Samuel Williams's inscription: 'Yscrifennwyd ym/mhen y wern ym hlwyf Llanarth. 1696.' (p. 313).

A manuscript containing poetry by Bedo Brwynllys, Dafydd ab Edmwnd, Dafydd ap Gwilym and others in the hand of Samuel Williams.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing a Roman Catholic primer in Welsh compiled from English sources. The text is full of English words and some of the headings indicate its sources (see ff. 70, 147).

A manuscript containing a chronology, mainly of kings and rulers of Wales (pp. 1, 33-37, 43-48, 49-60, 100, 111-113); arms, mainly of kings and rulers of Wales (pp. 2-8, 9, 99); pedigrees, mainly of kings and rulers of Wales and England (pp. 9b-88, 89-98, 224-152, 155-158, 164-186, 188); and poetry, which includes triads (pp. 38-42, 100-110, 159-163, 187, 190).
The folios of different manuscripts, or of one manuscript written by different hands at different times, have been mixed together in binding.

An imperfect manuscript in several hands containing Welsh poetry, including the works of Tudur Aled, Siôn Brwynog, Simwnt Fychan and others.

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

A manuscript containing Brut y Tywysogion interspersed with the remarks and comments of Dr Powel's edition of H. Lloyd [Humphrey Llwyd]: Historie of Cambria now called Wales (1584) (although certain references in the margins to the pages of Dr Powel's edition do not tally with the 1584 edition). The compiler has also added comments of their own in English, and continued the history down to 1544.

A manuscript containing poetry by Dafydd ap Gwilym, Tudur Aled, Iolo Goch and other poets mostly of the second half of the fifteenth century. On p. 247 Huw Cae Llwyd has written: 'oydran jesy n dyrnasol / py ragor pymp ar higain / pymthec cant rifant y rain', which would date the manuscript at hardly earlier than 1525.
The style of the writing points to an earlier period, and the orthographical habit of writing - for example, 'kaid' to rhyme with 'eneid' (see p. 73, &c.) - belongs to the second half, if not the last quarter, of the fifteenth century (compare Llanstephan MS 7 and Peniarth MS 70).

A manuscript, written in two hands of the first half of the sixteenth century, containing Brut y Brenhined, the text also including the Prophecy of Myrddin.
The fly leaf has a note (1749) on the manuscript by Lewis Morris, who calls the manuscript Brut Tyssilio; there is another note by him at the end of the manuscript.

A manuscript containing The Burial of Arthur (ff. 505-508), Æsop's Fables (ff. 509-521), the Lives of St David and St Beuno (ff. 522-525b, 528-541), the Purgatory of Patrick (ff. 542-557), etc.
There is a lacuna between ff. 507b and 508. The text of 'Buchedd Dewi' is the same as that printed in Llyvyr agkyr Llandewivrevi, pp. 106, l. 4 to 113, l. 28 and pp. 114, l. 28 to 118, l. 22. The text of 'Buchedd Beuno' is the same as that printed in Llyvyr Agkyr Llandewivrevi, p. 119, l. 23 to p. 127. One folio is missing near the beginning of the text of Breudwyd Pawl which differs from that in Llyvyr agkyr Llandewivrevi. The text of 'Purdan Padric' is practically the same as that printed by Canon Robert Williams (from Peniarth MS 5), but wanting p. 194, l. 31 to p. 196, l. 27, p. 201, l. 14 to p. 205, l. 3 and p. 209, l. 29 to p. 211. The writing resembles that of much of the Red Books of Hergest and Talgarth. The manuscript is a continuation of 'Didrefn Gasgliad' Vols I-III.

A manuscript containing theological tracts (pp. 408-435), Yspryt Guido Ar Prior (pp. 436-471), Kerdwriaeth Kerd Davawd and Trioed Kerd (pp. 472-504).
The first folio is rubbed, stained and mostly illegible. The text of pp. 408-421, l.8 is practically identical with that published in Llyvyr Agkyr Llanwivrevi (Oxford, 1894), pp. 141-51, l. 3, but wanting the text on p. 144, l. 21 to p. 148, l. 26. The ending of Trioed Kerd is illegible. This manuscript is a continuation of 'Didrefn Gasgliad' Vols I & II.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing a Welsh grammar. A note in the hand of Moses Williams reads: 'This copy is out of a MS. lent me by R. Mostyn of Penbedw Esqr., which MS. formerly belong'd to Thomas ap Ivan of Hendre Forfydd [i.e. Peniarth MS 157]. Twas compared with the said MS. 29 Julii 1717 ... Twas also collated with another copy that was once in the possession of Huw ab Owen alias Huw Machno.' There are notes by Moses Williams on the text throughout the volume.

A manuscript, 1774, in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 7-57, 65-66); the Life of Gruffydd ap Cynan (pp. 75-160); etc.
On p. 1 is a list of contents, stated to have been copied from the library of Watkin Williams Wynn. The text of the Life of Gruffydd ap Cynan, including notes, printed in Myvyrian Archaiology of Wales Vol. II, pp. 582-605, is taken wholesale from this manuscript.