Showing 151 results

A manuscript containing the 'grammar' of Dafydd Ddu o Hiraddug (fl. before 1400), i.e. his 'llyfr cerddwriaeth' dealing with the structure and art of bardism and verse.
A note on p. 31 records that this manuscript was copied from a book belonging to Wiliam Llŷn (1534 or 5-1580), which had in turn been copied from a book belonging to Dafydd ab Edmwnd (fl. 1450-1490). Cf Mostyn MS 110, Jesus College MS 9, Peniarth MS 62, etc.

A manuscript containing 'Historia Judas', 'Trioedd Taliesin' and a fragment of 'Purdan Padric'.

A manuscript containing Historia vii Doethion Rhufain from the Red Book of Hergest, line for line.

A manuscript entitled 'Immanuel neu Ddirgelwch Cnawdoliaeth mab Duw' in the hand of the Reverend Samuel Williams. The text is a Welsh translation of Archbishop James Ussher's Immanuel: or, The mystery of the incarnation of the Son of God (1638). Samuel Williams ends his text with a citation from the work of the poet Sion Phylip.

An index to Llanstephan MS 63 in the hand of Moses Williams.

A manuscript in the hand of Moses Williams containing an index to the subject matter of the Welsh Laws within the manuscripts owned by him.

A manuscript in the hand of Moses Williams containing an index to subjects and phrases in the Welsh laws.

A manuscript in the hand of Moses Williams containing the Interpretation of Dreams from Llanstephan MS 28; and 'Gr. ap kynan twssog kymry a wnaith gyfreth ar y gwyr wrth gerdd' in a seventeenth century hand.

A manuscript containing 'Kyngor Katw ddoeth ar Bardd glas', being a transcript by Samuel Williams of a manuscript written in 1604 by John Jones, Gellilyfdy.

A manuscript in the hand of Moses Williams containing a collection of legal triads.

A manuscript, apparently in the hand of John David, containing a transcript of Rawlinson MS C. 821 (pp. 1-107); 'Am ossodedigethau Dyfnwal ... moel ...' (pp. 109-110); excerpts, in Welsh, from a very old manuscript of the Laws which was in the possession of John Edwardes of Chirk (pp. 111-128); 'a lettre & exposition of Welsh words in Hoel Da's lawes written to Mr. ffr. Tate [Francis Tate, who has a note dated 23 January 1613 at the end of Vesp. E. XI] ...' (pp. 129-131); and 'The exposition of words' (pp. 132-148).

A manuscript containing lives of saints, etc. An index is included on p. i.
Pp. i, 427-433 are in the hand of Moses Williams. A note - 'Pretium £1 . 4 . 6 An. 1715' - on the fly-leaf is in the same hand as most of the manuscript. At the end of the Life of St Margaret, which begins at p. 427, the scribe has written 'Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd'.

A manuscript entitled 'Llyfr o Venegnieth', being medical recipes copied from a manuscript written in 1608 by John Jones, Gellilyfdy, who had, in turn, copied parts (ff. 20-27) 'o law Roger Morris'.

A manuscript, mainly in the hand of James Davies ('Iaco ab Dewi') of 'Trerhedyn yn Llan Llawddoc' and completed 15 July 1713 (see p. 30), containing 'Meddygon Myddfai', being a transcript from the Red Book of Hergest, Col. 928. The manuscript is interleaved throughout, and passages of the text are translated here and there on the interleaves by Moses Williams.

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

A manuscript containing medical recipes, lists of names of medicinal plants, etc.
Much of the text agrees practically with that of the Meddygon Myddfai, but the order is quite different, and the wording varies also.

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript in the autograph of Dr John David Rhys (1534-1609) containing mainly notes relating to castles, historical figures, etc.; together with poetry of Siôn Tudur (p. 5)