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Typewritten copies of letters from the Reverend Tho[ma]s Jones (Calvinistic Methodist minister), Denbigh, to Joseph Tarn (assistant secretary of the British and Foreign Bible Society), Spa Fields, London, 1813-1815 (5 + 2 by inference) (local branches of the Bible Society in Denbighshire, the supplying of Bibles and Testaments by the parent Society, problems relating to the price of Bibles, a proposed memoir of the Reverend [Thomas] Charles in English, the writer's progress with his 'Life' of Thomas Charles in Welsh [Cofiant neu Hanes Bywyd a Marwolaeth y Parch. Thomas Charles . . . wedi ei gyfieithu a'i gasglu gan y Parchedig Thomas Jones . . . (Bala, 1816)]); an obituary article on the Reverend Thomas Jones, Calvinistic Methodist minister, of Carmarthen, extracted from Yr Efangylydd . . ., 1831, tt. 133-7; a letter from E[van] Evans from Shacklewell [London], to the aforementioned J[oseph] Tarn, London, 1814 (the establishing of local branches [of the Bible Society] in different parts of London, the illness of Mr. [Thomas] Charles, the writer' s experience of stereotype printing, his application to go to Russia with an acquaintance named Alexander Smith, under the patronage of the Bible Society, to set up a stereotype printing office); and a letter from John Roberts [Calvinistic Methodist preacher] from London, to his son Michael Roberts [also C.M. preacher] in Liverpool, 1803 (the writer's visit to London, matters relating to C.M. churches in London).

Five holograph letters from Daniel Jones from Flint and Wrexham, to Mrs. Jones, 1841 (personal, religious reflections, the writer and [John Phillips] 'Tegidon' had read and copied 'Ychydig hanes y Parch. T. Jones ' [? the Reverend Thomas Jones of Denbigh], 'Tegidon' would like to see the works of Charles [the Reverend Thomas Charles of Bala] and ' Jones o Ddinbych' [the aforementioned Reverend Thomas Jones] republished in parts to appear every two months), his wife and family, 1842-1844 (2) ( personal), and [Mr. Parry], 1845 (2) (personal, arranging preaching engagements for recipient, religious sentiments).

Eleven holograph letters, 1808-1841 and undated, addressed to Daniel Jones (at Mr. Painter's Printing Office, High Street, at Bridge Street, at Mr. R. Hughes, Church Street, etc.), Wrexham. The writers include Rob[er]t Davies , ? Llansannan, undated (instructions re a book, etc., a request for information to be sent by means of invisible ink), R. Humphreys, seaman on board H.M.S. Ulysses, Jersey, 1811 (personal), Dan[ie]l. Jones, Liverpool, 1811 (his return to Liverpool after a visit to Wales), Mary Jones [? widow of the Reverend Thomas Jones, Calvinistic Methodist minister, of Denbigh], from Denbigh, 1841 and undated (2) (personal, religious reflections, her wish to dispose of the copyright of [her husband's] martyrology [Diwygwyr, Merthyron, a Chyffeswyr Eglwys Loegr . . . (Dinbych, 1813)], a suggestion that the sections of the work dealing with 'Popish persecution' be published in instalments 'as popery is so much on the increase both in England and Wales'), [the Reverend] Tho[mas Jones [husband of the aforesaid Mary Jones], Syrior and Liverpool, 1816-1817 (2) (personal, preaching engagements, differences of opinion relating to the doctrine of redemption), ? Geo[rge] Philips, Caemynydd, 1827 (requesting recipient to check a letter ? relating to the Welsh language written for publication in Y Gwyliedydd, a suggestion that the writer should translate into Welsh and publish in Y Gwyliedydd [Thomas Tregenna] Biddulph's [published] lectures on the liturgy of the Church of England, the writer's return to Oxford [ University]), Ellis Phillips, Rhos, 1831 (preaching engagements), J[ohn] Phillips ('Tegidon'), Caerlleon, [18]40 (the writer's contributions to Y Drysorfa including letters relating to [an advertised Biblical] concordance [Mynegair Ysgrythyrawl . . . wedi ei helaethu a'i orphen allan o waith . . . T. Charles, B.A., gan D. Charles, B.A., Bala (Caerlleon, 1840- , published in parts, incomplete)], a ? promised letter from recipient relating to the concordance), and Rice Price, Llanelwy, 1808 (personal, a request to recipient to ask William Jones to come to St. Asaph to keep a school).

Three letters, 1822, 1824, and undated [1820], from John and Mary Roberts, Diosg [Llanbryn-mair], i.e. the Reverend John Roberts and his wife, Mary, to his brother, the Reverend George Roberts, Ebensburg, and his wife, Jane, with a note also to Rees Morgan. The subjects mentioned (in chronological order rather than order of binding) include [1820], the death of Richard Williams, Weeg, [Llanbryn-mair], and of [Thomas Edwards, Llanerfyl], John Roberts's answer to a book by Thomas Jones of Denbigh, and two bequests by [Thomas Edwards], one for the purpose of building a chapel in Nant-yr-eira; 1822, their feelings on seeing John Evans, together with the articles and letters he brought from the addressees, Tommy's future, an assembly at Blaenycoed near Carmarthen, where the writer preached to a vast audience, and the friendly behaviour towards him of the minister there, Mr. Jones of Trelech; and 1824, payment to Griffith Rowland of money for William Tibbot and George Roberts, affairs at Llan-uwchllyn (Michael Jones), appointments made at the [Newtown] Academy, the cause at Nantyreira, Samuel [Roberts]'s progress, and stanzas of verse by him transcribed from Y Dysgedydd, September 1823.

Thirty-four letters, etc., from [the Reverend] J[ames] Spinther James [Baptist minister and historian], Llandudno, 1906 (3) (information concerning [the Reverend] David Jones [Baptist minister], ob. 1792, his wife Hannah, and his connection with [the Reverend] P[eter] W[illiams, Methodist cleric, ob. 1796] and the publication of the 'Beibl bach' [a Welsh edition of the 'Little Bible' of John Canne] in 1790, biographical notes on Lewis Richards of Llanbadarnfawr [co. ], who emigrated to America, and became co-founder and pastor of a Baptist church in Baltimore, 1785), [the Reverend] J[ohn] D[aniel] James, Cadoxton Vicarage, Neath, 1906 (a record of the burial at Cadoxton in 1820 of the Rev[erend] W[illia]m Williams, vicar of the parish, 1814-1820), R[obert] T[homas] Jenkins [head of the Department (aft. professor) of Welsh History], University College of North Wales, Bangor, 1936 (information required by the writer concerning the connection between [the Reverend] Peter Williams [Methodist cleric, ob. 1796] and Pibwr [Lwyd, co. Carmarthen], and concerning a supposed biography of [the Reverend] William Williams [ob. 1820, curate of St. Gennys, Cornwall, in the late 18th century], the writer's work on the Moravians in North Wales [The Moravian Brethren in North Wales, being vol. XLV of Y Cymmrodor, 1938]), Catherine Jones, Aberdovey, [19]03 (2) (information concerning the descendants of Jane Thomas of Lower Court Farm [parish of Llanfihangel Abercywyn, co. Carmarthen], sister of the Reverend Thomas Charles), Charles W. F. Jones [London] and Ipswich, 1907 (2) ( information concerning the Rev[erend] Hezekiah Jones [ob. 1833], the writer's grandfather), [the Reverend] D[avid] Jones [Calvinistic Methodist minister], Rhuddlan, 1911 (financial matters relating to the writer's church at Rhuddlan), E. Clwyd Jones, Rhyl, [19]26 (matters relating to recipient's superannuation benefit), [the Reverend] Edward Jones, Llangynhafal Rectory, 1906 (the date of burial of the Rev[erend] David Hughes (ob. 1817), one time rector of Llangynhafal), Eirene [Lloyd Jones, later White], St. Nicholas-at-Wade, Thanet, [19]25 (the writer's illness, books read during her illness, her opinion that 'Winston [Churchill] can write magnificently', the illness of [her brother] Elphin, the start made by her father [Dr. Thomas Jones, C. H. See below] on 'his history of Wales during the war', an invitation to her father to write 4000 words on Ll[oyd] G[eorge] in the Encyclopaedia Britannica), Eirene T[heodora] Jones [mother of the previous correspondent], St. Nicholas-at-Wade, Westminster, and Gregynog (Newtown), [19]33 (3) (the illness of the writer's husband [Dr. Thomas Jones, C.H. See below] and his stay at Ruthin Castle, their daughter Eirene's travels in the United States of America and Canada, their son Tristan's activities at Balliol [College], Oxford, a meeting of the trustees of the Elphin Memorial Scholarship, a visit by Thomas Jones to Bargoed to see the newly formed occupational centre for the unemployed, the Pilgrim Trust and its connection with the Nat[iona]l Council of Social Service, the undertaking by [Sir] Percy Watkins [Secretary, Welsh Department of the National Council of Social Service, 1933-1938] of visits to the unemployment areas previously undertaken by Thomas Jones, the appointment of new controllers of the Gregynog Press, plans for temporary expansion at Coleg Harlech to accommodate 30 to 40 additional students from amongst the unemployed to be trained as leaders of occupational centres), [the Reverend] J[ohn] Jones, Llandegla Rectory, Mold, 1905 (2) (a note on [the Reverend] Simon Lloyd, curate of Llandegla, 1783-1788), John Jones, Minffordd, Penrhyndeudraeth, 1930 (the illness of the writer's niece), the Rev[erend] J[ohn] D[avid] Jones [Calvinistic Methodist minister], Gellifor, Ruthin, 1913 (2) (plans ? in connection with church buildings), Kitty Idwal Jones, Swansea, undated (personal, the disappearance of the literary MSS. of [the Reverend] Thomas Jones [1756- 1820, Calvinistic Methodist minister]), [the Reverend] M[organ] H[ugh] Jones, Trevecca College, Talgarth, 1907 (enclosing a copy of a letter from [the Reverend] Peter Williams [Methodist cleric], from Caerfyrddyn, to Messures Roberts, Moses, & Co., Trevecca, 1789, relating to the proofs, etc. [of the edition of the Bible which the writer was preparing in conjunction with the Reverend David Jones. See letter from the Reverend James Spinther James above]) (the original Peter Williams letter is now Trevecka Letter 2760 amongst the C.M. archives in the National Library of Wales), the Rev[erend] Richard E. Jones [Calvinistic Methodist minister], from Porthcawl, [19]25 (attempts to build up a Sunday School library in the writer's church at Clydach, near Swansea, the possibility of help from the Rebecca Hussey charity, congratulations to recipient on his great biography [of the Reverend Thomas Charles]), T. Griffith Jones, Llansantffraid, [co.] Mont[gomery], 1916 (a query the writer had received concerning the diary of Richard Tibbott [1719-1798, Calvinistic Methodist exhorter and Congregational minister], which he had sold to recipient), Tom Jones [Dr. Thomas Jones, C.H., Deputy Secretary to the Cabinet, 1916- 1930, Secretary of the Pilgrim Trust, 1930-1945], London, 1924-1932 (4) (personal, family news, an offer to recipient of a grant from the Civil List, the distinction [degree of D.Litt.] which the University of Liverpool was about to confer upon recipient in 1932), Tom and Eirene T. Jones [Dr. Thomas Jones, as in the four preceding letters, and his wife], [London] and Sandwich, 1928-1929 (2) (personal), and W[illiam] Garmon Jones, [associate professor of History and] librarian, The University of Liverpool, 1932 (3) (recipient's application to be admitted to the degree of DLitt. of the University).

A composite volume containing notes, lists, transcripts, etc., of a very miscellaneous nature in the hand of Edward Williams ('Iolo Morganwg'). The contents, pagination in brackets, include reflections on looking at the ruins of medieval castles more particularly those of Glamorgan (xi + xiv); lists or groups of Welsh words, sometimes with English definitions and / or illustrative excerpts from Welsh poems (5-8, 11, 13, 42-3, 45-52 72, 117, 124, 145-7, 163, 215, 218, 221-2, 227-9, 231, 233, 243-7, 251-4, 268, 302, 307, 316); a list of the titles of 'Cywyddau Ior[wer]th Morganwg' i.e. Edward Williams himself (9-10); a seven-stanza poem entitled 'Cân y Bore' by [Edward Williams] 'Iorwerth Morganwg' (15-19); brief lists of events with dates extracted from [Henry Rowlands:] Mona antiqua [restaurata] and [William] Camden [:?Britannia] (20-21); an extract relating to the 'cantrefi' of Morgannwg from 'Vol. 17, Plas Gwynn' [i.e. Panton MS 17 now NLW MS 1986] (22); notes on laws promulgated by Sir Robert Fitshammon [in Glamorgan in the late eleventh century] (53); brief notes headed 'Peculiarities of the orthography of Mr. Bassett of Lanelays Welsh MS. History of the 13 Knights' (41); brief notes referring to the Norman knights Sir Lawrence Berckrolls, Gilbert Humphrefil, and Sir William Le Esterling and the lands given to them [on the conquest of Glamorgan] (39- 40); brief notes headed 'Llyma son am Dywysogaeth a Phendefigaeth a Bonedd Morganwg' (36-7); a list of sixteen [Glamorgan] castles with brief notes thereon (34-5); notes relating to Morgannwg ? in the late eleventh and first half of the twelfth century with references to Paen Twrbil, an attack on Cardiff Castle ? led by Ifor Bach, a political and judicial system ? set up by Ifor Bach, a law promulgated by 'ffwg Morganwg' against foreigners, etc. (30-33); brief notes relating to meetings of the Welsh bards held in the various princes' courts four times a year ? during the second half of the eleventh century, the supervision of the bards' use of Welsh by the princes, the patronage of the bards by Rhys fab Tydyr Fawr and Nest, wife of Iestyn [ap Gwrgant], and a meeting arranged between the said Rhys, Nest, and Iestyn (27-9); brief notes relating to the division of his domain by Rhodri Mawr amongst his sons, the conditions imposed on them, the status and duties of the kings of various parts of Wales, etc. (24-6); drafts of a proposed title-page for Cyfrinach Beirdd Ynys Prydain to be published in 1822 (57, 68); lines of Welsh verse to illustrate 'cynghanedd' of the 'groes rywiog' type (58, 67); brief notes on and a sketch to illustrate 'Cylch yr Abred', 'Cylch y Gwynfyd', and 'Cylch y Ceugant' (59); a list of bardic 'gorseddau' (60-61); notes relating to the creation of the twenty-four Knights of the Round Table by King Arthur and to the qualities and duties expected of such knights, a list of the twenty- four accomplishments they should be capable of, and a list of the names of sixteen of the said knights (62-6); a brief note relating to the bardic 'Cadair Tir Iarll' ? instituted in the time of Gilbart y Clâr (69); a brief note referring to the bards Risiart ap Iorwerth Fynglwyd and Hywel Hir ap Rhys ap Llywelyn (78); notes headed 'Y Ford Gron' referring to the organising of the Welsh bards, musicians, etc. (81-2); notes relating to procedure in connection with bardic meetings (86-7); a brief note attacking 'Win. Owen, Edward Davies, a'r Hen darn Tant E. Jones' (87); a note relating to the contents of 'Greal Beirdd Morganwg' ? an intended quarterly periodical (94); notes relating to the knowledge of letters amongst the Cimmeri on their arrival in Britain and amongst the Druids with references to Roman inscriptions and ancient British inscriptions (95- 6); brief notes on solemn days or festivals observed by Glamorgan bards and the bardic 'Round Table' of Morgannwg (113); an extract from a 'cywydd' attributed to William Cynwal ? illustrating certain bardic terms (115); an example of the bardic alphabet allegedly used by the Welsh bards (118-19); notes relating to the migrations of the Cymry and their coming to Britain ( 125); a brief note on the possible uses of inscribing on billets of wood, etc. (127); a list of ancient Welsh musical instruments ('offer cerdd oslef yr hen Gymry') extracted allegedly from 'an old imperfect MS. in Goetre Hen Library circa 1767 borrowed by John Bradford' (128); a note referring to the genuine poems of Taliesin and the spurious poems attributed to him, the writer disclaiming responsibility for including some of the latter in the 'Welsh Archaiology' stating that his main work in connection therewith had been 'travelling thro' Wales in search of old MSS.' (132 + 129); notes relating to 'coelbrenni rhin', 'coelfeini cyfrin', etc. (137-8); notes referring to the reintroduction of the bardic 'Dosparth y Ford Gron' into Wales from Brittany by Rhys ap Tewdwr, a meeting ? in 1075 between Rhys and Iestyn ap Gwrgan for this purpose and ? to organise the order of Welsh bards and musicians, a further meeting between the two in 1077 leading to a quarrel concerning Nest, wife of Iestyn, the coming of Robert fab Ammon and the Norman knights to Iestyn's aid, and their eventual conquest of his realm (139-41); a suggestion relating to 'Y Bardd Glas o'r Gadair' and 'cynghanedd' (142-3); notes relating to bardic ceremonial headed 'Dosparth y Ford Gronn' (149-51); notes relating to ? the proclaiming of 'eisteddfodau', etc. (161-2); a brief note on the 'bardd teulu' (163); a brief note relating to the intellectual state of the [early] Cymry (169); general remarks contrasting the poets of North and South Wales (170-71); notes relating to the fate of the souls and spirits of men after death (177-9); a note relating to the work of the 'Welsh bards as tutors' (181); an anecdote relating to Einigan Gawr and Menw ap y Teirgwaedd and the origin of knowledge (183); transcripts of two 'awdlau' attributed to Prolh o Gil Fai and Iorwerth Llwyd ap y Gargam, stanzas attributed to Gwalchmai ap Meilir, and unattributed verse (187-97); extracts from [Edward Davies's series of 'Letters on Celtic Literature to Mr. Justice Harding previous to the publication of The Celtic Researches'] with occasional comments [by Edward Williams] (205-11); (continued)

A transcript of three of the old Welsh 'englynion' usually designated 'englynion y Juvencus' with a version in modern orthography [all probably transcribed from Edward Lhuyd: Archaeologia Britannica, p. 221] (212); copies of two 'englynion' by [Edward Williams] 'Iolo Morganwg' himself (215); extracts relating to the early Cimbrians or Kimmeri and their connection with Thrace (223); miscellaneous extracts from Welsh verse (225-6, 239-40); a list of titles headed 'Odes by E. Wins.' (232); an agricultural note headed 'Irish Course of Culture' (233); a list of personal names headed 'July 28th Bath. Poems delivered to' (234); a list of Welsh phrases headed 'Phrases in common use in Glamorgan & also amongst the Persians and other Mahometans' (249-50); two lists of Welsh triads the first headed 'Dewisolion o Drioed[d] Cerdd Iaco ap Dewi gerllaw dechreu Llyfr Mr. Thos. Evans o Frechfa', and the second 'Trioedd gweddus ar ddyn & ex idem (Dewisolion)' (273-6); extracts by [Edward Williams] 'Iolo Morganwg' from one of Lewis Morris's manuscripts called Prif Ancwyn Gorhoff' being No. 43 of the Welsh School Manuscript Collection in London including a version of the statute for Welsh bards and musicians attributed to Gruffydd ab Cynan ('Statud y Gwyr wrth Gerdd o waith Gruffydd ab Cynan'), bardic triads, a list, with examples of some, of the twenty-four Welsh strict poetic metres, lists with headings such as 'Saith cas ar ferched', 'Chwe casbeth gan Dduw', and 'Cas gan hwsmon bum peth', etc. (277-93; this manuscript numbered 43 was one of the manuscripts listed as missing from the Welsh School Collection when it was presented to the British Museum in 1844, see B. M. Additional MS 14955); a list of Welsh triads headed 'Dewisolion o Drioedd gweddus eu dysgu Iaco ab Dewi (Ll. Th. Evans)' (294-6); a copy of a proclamation that a 'Cadair wrth Gerdd Dafawd' would be held 'ar dwyn y Bettws yn Nhir Iarll' in 18[?2]1 (301); extracts from the preface to Thomas Jones: [An] English [and] Welsh Dictionary, 1811, with a comment by E[dward] W[illiams] (304-05); a list of eleven Glamorgan river-names ('enwau nentydd ag afonydd Morganwg') (312); historical notes relating to Welsh poetry including notes on the 'Silurian School', 'a monster to whom we may apply the appellation of the School of Carmarthen . . . engendered between the false Taste of Dafydd ap Edmund and the ignorance of Gruffudd ap Nicolas', the establishing of the Carmarthen school in North Wales and its duration for two centuries, the decline of the said school and the emergence of a new school with the coming of bards such as Hugh Morris, Edward Morys, etc., the attempts of the Gwyneddigion Society to revive the Carmarthen school in North Wales, the song-writing tradition in South Wales, and Richard Hughes, the sixteenth century Caernarvonshire poet, described as 'the oldest song writer of undoubted authenticity' [in North Wales] (313-14, 311-12); horticultural and agricultural notes giving instructions what to do in each month of the year (324, 321-3, 326, 319-20 ); and notes headed 'Llyma'r ddosparth a wnaeth y Brenin Arthur ar gadw achau a chof am fonhedd Cynhenid Cenedl y Cymry' (328-9). Some of the notes are written on the verso or margins of an incomplete copy of a pamphlet announcing a literary competition (composing a 'cywydd') organised by the Gwyneddigion in 1822, a ? holograph letter from William Williams from Cowbridge to Mr. Williams, Geilston, 1806 (requesting assistance in 'taking estimat of the work unfinis'd at the bridwell'), and copies of a pamphlet announcing the printing of Edward Williams's two volumes of English poems entitled Poems Lyric and Pastoral. Inset is a printed copy of a circular letter from Thomas Stephens as honorary secretary of the Merthyr Cymreigyddion Society, 184 . . ., announcing the society's intention of holding an eisteddfod on (blank), stating what the objectives of the society were, and asking for subscriptions.

A notebook in the hand of J. H. Davies containing lists of works by William Williams, Pantycelyn, Rees Prichard, John Bunyan (translations into Welsh), Thomas Edwards ('o'r Nant') and Thomas Jones, Denbigh, and of Welsh periodicals and almanacs [in the Cwrtmawr library]. The volume was originally used to record, in another hand, a 'Catalogue of Pamphlets', 1789-1891 and undated [also in the Cwrtmawr library].

A scrap-book containing miscellaneous material (press cuttings, leaves extracted from periodicals, booklets, engraved portraits, manuscript items, etc.) relating mainly to nineteenth century Calvinistic Methodist personalities. The printed material includes biographical sketches or obituary notices of, or commemorative verses to, the Calvinistic Methodist ministers John Davies, Nantglyn, John Elias ['o Fôn'], John Hughes, Liverpool, John Hughes, Pontrobert, John Jones, Treffynnon, Thomas Jones, Denbigh, Richard Humphreys, Dyffryn, co. Merioneth, Edward Morgan, also of Dyffryn, Ebenezer Morris, John Parry, Chester, Moses Parry, Denbigh, John Phillips [principal of Bangor Normal College], Thomas Phillips, Hereford, Henry Rees, Liverpool, Ebenezer Richards, Tregaron, and William Roberts, Amlwch, and the Congregational minister Richard Knill of Chester; copies of two booklets entitled Dadl Bangor yn cynnwys sylwadau . . . ar Anghydffurfiaeth; neu Eglwys Loegr ac Ymneilltuaeth (Caernarfon, 1852), and Y Ddarlith ar Babyddiaeth, Eglwysyddiaeth, ac Ymneilldvaeth . . . ( Liverpool, 1850), containing the texts of two lectures delivered by the aforementioned Principal John Phillips of Bangor; and a copy of John Parry: Blodau y Balmwydden wedi eu hagor, neu fyfyrdodau ar fywyd . . . Thomas Glynne Jones, Mostyn (Treffynnon, 1865). The portraits are of [the Calvinistic Methodist ministers, etc.,] D[avid] Charles Davies [principal of the C.M. College, Trefeca], John Davies, Nantglyn, Lewis Edwards [principal of the C.M. College, Bala], Roger Edwards, David Howells, Swansea, John Hughes, Liverpool, Thomas Jones, Denbigh, John Parry, Chester, Thomas Phillips, Hereford, John Prytherch, Dyffryn (Anglesey), Henry Rees, Owen Richards (missionary), and Owen Thomas, Liverpool; and the manuscript items consist of a holograph copy (7 pp.) of his personal recollections, etc., of the Reverend Thomas Jones, Denbigh, by Daniel Jones, Wrexham, 1824, and a holograph note from the aforementioned Rich[ar]d Knill, to [ ], undated (personal).

An exercise book containing transcripts of letters from [the Reverend] Tho[ma]s Charles, Bala, to the Reverend Walter Davies ['Gwallter Mechain'], 1805 (1 + 1 by inference) (forwarding, with comments, the copy of the Welsh Bible which the writer and Tho[ma]s Jones, Ruthin, had corrected at the request of the British and Foreign Bible Society in preparation for a new edition, requesting the return of same);and Sarah Charles [wife of Thomas Charles], Bala, to Mr. Edwards, 1810 (personal).

Six note-books containing transcripts of, or extracts from, one hundred and eighteen letters, 1804-1821 and undated, being mainly (from the actual addresses or by inference) letters to Joseph Tarn, assistant secretary of the British and Foreign Bible Society. Other recipients include [Dr.] Geo[ rge] Gaskin [secretary of the Society for Promoting Christian Knowledge] ( 1), the Reverend [John] Owen [joint home secretary of the British and Foreign Bible Society], Fulham (1), L. B. Seeley, bookseller, London (1), and the Welsh bishops and the bishop of Hereford (circular). The writers include [the Reverend] Christopher Anderson [Baptist minister], Edinburgh, A. Clarke [? the Reverend Adam Clarke, Wesleyan preacher], Gabriel Davies, Bala, John Davies, Vronhaulog, near Bala or Corwen, [the Reverend] W[ illiam] Dealtry [aft. archdeacon of Surrey], Hertford, [the Reverend] John Elias ['o Fôn'], from Wilderness Row [London], E[van] Evans, Shacklewell, [the Reverend] Timothy Evans [vicar of Llanbadarn Trefeglwys], Jos. Hughes, Ruthin, the Reverend David Johnston, Edinburgh (circular), the Reverend D[ avid] Jones, Holywell,. D. Jones, [? the Reverend David Jones, vicar of] Langan, John Jones, Bala, Owen Jones, Gelly, near Llanfair [Caereinion], [ the Reverend] Sam[ue]l Jones [of Kildimo, Limerick], from Holborn [London ], [the Reverend] Tho[ma]s Jones [C.M. minister], Denbigh, Edmund Lloyd, Cefnfaes, Maentwrog, [the Reverend] S[imon] Lloyd [Methodist cleric], Bala, Richard Owen [Caernarvon], John Parry, Chester, [the Reverend] John Roberts, [vicar of] Tremeirchion, Rob[er]t Saunderson, Bala, L. B. Seeley, Fleet Street [London], [John Shore, 1st baron] Teignmouth [president of the British and Foreign Bible Society], Portman Square [London], John Thomas, Lodge, [ the Reverend] James Trego, Boughton, Chester, and John Walker, Chester. The letters deal mainly with the publication and distribution of Welsh Bibles and Testaments by the British and Foreign Bible Society, the activities of local branches of the Society set up in some of the counties of North Wales, and the collecting of contributions from these local branches for transmitting to the parent Society in London. Other topics referred to include a religious revival in the Bala area (No. 61 of 1818), elementary education in parts of Ireland (No. 64 of 1809) and Scotland (Nos. 65-8 of 1810-1811), a memoir of the Reverend Thomas Charles being prepared by the Reverend Thomas Jones of Denbigh (Nos. 84-5 of 1815), the Bible Society's intention of setting up a stereotype printing office in Russia (No. 88 of 1814), the publishing of Welsh versions of the Reverend Legh Richmond's tracts The Negro Servant and The Dairyman's Daughter, and of his tract relating to little Jane [i.e., The Young Cottager] (No. 95 of 1821), etc. Copies of, or extracts from, many of the above letters appear in D. E. Jenkins: The Life of the Rev. Thomas Charles . . .