Dangos 8534 canlyniad

Brother G., abbot of the Cistercian Order and the entire assembly of the abbots of the General Chapter have revoked by their mandate the arbitration of the abbots H[oytlev] of Whitland, A[dam] of Dore , and K[enweryc] of Kayrlyon in a cause pending between the houses of Pool and Cumhyr, by which all things were to be restored to their former status; twenty-one pounds was to be given to the abbot and assembly of Pool by the abbot and assembly of Cumhyr; if either of the parties approached the secular arm against the other party to prevent it from enjoying the possessions adjudged to it, it was to be punished by the authority of the highest order, and if it failed to regain its sense, the arbitrators were to report the matter to the General Chapter following. This was done in the year 1226. By authority of this command, the cause was indicated and after various altercations, the suit was finally settled by compromise between the arbitrators. The arbitrators report that G[oronwy], abbot of Pool, and A., abbot of Cumhyr, appeared with some fifty persons from the seniors and counsellors of their respective houses and compromised for the arbitrators, abbots H[oytlev] of Whitland, K[enweryc] of Kayrlyon, P. of Stratflur, and subpriors S. of Dore and A. of Kayrlyon, P. of Stratflur, and subpriors S. of Dore and A. of Kayrlyon, to stand by their arbitration under penalty of a hundred marks to be paid by one party to the other. This arbitration made 15 July 1227 at Radnor, is that the whole land which belongs to the monks between Luyth and Buga upwards from the moor which is upon Peruet Menith shall be divided through the middle lengthwise as long as it endures, whether towards Pemlumon or towards any other place, so that it may be divided between the two houses, and that the moiety which is towards Luyth shall remain to Pool and from that moiety Cumhyr shall possess the entire lands of Cumbuga and Blayn Guy within their boundaries. As for the land between Chorw and Eyanun, Cumhyr is to have that part which is in Ceredigion and Pool that part which is in Keueyllauc. Of the twenty-one pounds formerly received for Cumbuga and now adjudged through the General Chapter to the house of Pool, the monks of Pool are to have two parts and the monks of Cumhyr one third. Whosoever of the monks or laymen will have striven to refute this form of peace shall be banished from their particular houses to remote houses outside Wales and shall not be readmitted except through permission of the General Chapter, and whosoever will have concealed some instrument which might further this composition or will absent themselves from the rest except by the consent of the father abbot shall be excommunicated. This form of composition was read in the chapter houses of both houses and was not contradicted.

Grant and confirmation by Griffudd, son of Lewelin, prince of North Wales, to St Mary and the monks of Stratmarchell, for his soul, in pure and perpetual alms, freely and quietly, without any claim, exaction, or secular custom, of the whole land called Hawoth Owen, with all its bounds and appurtenances, namely from the Black Dyke straight to Evernow, thence to Nant ereyre, by the stream to its source, thence to Bonemaynmnelin, thence straight to Rithewohc, thence by the summit of the hill to Nanhanauc, thence from its source, where it rises below the willows to its mouth, namely Puhlledan: on the other side towards the stream called Yhaen from the said Black Dyke, by circuit, to the stream called Hurht and from Hurht to Yhaen. He gives also, to them, common pasture, through out that whole land which is between Hawoht Oweyn and Riw mayn guin in breadth, in length to Derwen. He gives also to them the land called Pennant yeweine, and Cum kalaht, as the charters of the lord Wenunwin better testify. Also that land, between the stream called Nantu to its source, thence by the summit of the hill to Carnehtwen. He gives, likewise, those lands, namely Ros Ekarrec, with all its bounds and appurtenances; and Pennant kenhlling, in its bounds, namely from the source of the stream called Nant eskeleyv, as it flows to Dulas, from Dulas to Dengi, from Dengi upwards to its source. Likewise the land which is between Dulas and Nant eskolev, as that charter which the monks have between them and the heirs of the said land better testifies. He gives, also, to them Kevenchoch, with its bounds and appurtenances. In the same manner, he gives the said monks the whole land which is between Corfh and Enniaun, so that no other monks shall have in it any use, or any common or proprietorship, except the monks of Stratmarchell. All the said bounds and gifts which belong to Keveyliauc, he gives them, as the charters of the lord Wenunwin thereon better testify, to possess fully and honourably, in all peace. He gives, also, to them Edugoeht, with all its bounds and appurtenances, towards Keveyliauc, freely and quit, in perpetual possession, as they formerly held it, better and freely, in the time of the lord Wenunwin. This gift is made in the year of the Incarnation of the Lord 1226. Witnesses: T. and I., monks of Stratmarchell, D., K, and M., conversi of that house; of secular persons, Grifin, son of Rodri, Blehtint, son of Meuric, Meylir Du, T. and M., sons of Moruran, G., son of Daniel, G., son of Maredut, Goronvy, son of Dauid, Huhcdreth Crutheur, and many others.

Judgement of Maredud, son of Robert, lord of Kedewig, appointed by Prince Lewelin, lord of Wales, to decide the controversy moved between the heirs of Hirarht and Deupiw and those who are called fetonieht, who reclaimed the said lands against these heirs. At the peremptory day and lawful place, namely Landinan, before wise and the best men the reclaim of those called fetanieht and their challenge was, by right and justly and justly determined and settled. At the time there was offered them the judgement of good men called deduriht, but they refused, knowing that by this they would come to nothing. Afterwards they consented that twenty four of the best men of the province of Arwistli should come to decide on their challenge, if they had any right to the said lands. All these best men were sworn publicly, if they knew of their right to the said lands, namely their reclaim in that cause, then they ought to seek right again by the decision of the wise men. The wise men of Arwistli, who conducted the proceedings, namely, Kenher, son of Kadugan, Ioab, son of Ioruerht, of Kedewig, and Idneuet, son of Goronui, Ioruerht Pastan, and other wise and discrete men from other provinces who judged them, namely the fetanihet, not to be the heirs of the said lands, with their stock, for ever. When those who are called fehanihet saw that their right was failing on every side, they withdrew defeated in law. But in the days of Howel, son of Ioab, those fetanihet were deprived of right and justly of those lands. The witnesses of this were: Ioruerht, dean, son of Howel, and Cuneda, his brother, the two sons of Owin Brihtir, namely David and Owin, the two sons of Ioruerht, namely Einniaun and Grifri, Mil, son of Ithael, Madauc Tanhur, the three sons of Grifud, son of Kadugan, namely Meilir, Seisehll, Ioruerht, Grifud, son of Meilir, Adam, son of Ioruerht, Gorgeneu, son of Glasadein, Enir Uates, Kediuor, son of Iohannis, Peredur, son of Ioruerht, Grifud son of Ioab.

Judgement of Mareduth, son of Rhobert, lord of Kedeweinc, on the controversies which arose between Gurgeneu and Benuen and Madoc, Ieuaf, and David, sons of Griffud Hyruein, and Caradoc, son of Grifri, and Ithael and Ioruerd, sons of Kefnerth, son of Gwin and others their coheirs of the one part and the men called fettaneit on the other, concerning the lands called Deupiu and Hirard, which were thus determined and settled. Lewelin, son of Ioruerd, lord of Arwistili, fixed an appointed day for all the said men at Llandinan that there, by the arbitration of good men, knowing the truth of that land the matter should be settled. But because Lewelin could not be present at that meeting he appointed him (Mareduth) in his place in that cause. Accordingly there came together, at the appointed day and place, many men, as well from Kedeweinc as from Arwistili. The men called fettaneit claimed no inheritance in the said lands, namely Deupiu and Hirard. At their request twenty four arbitrators, who are called in the Welsh language datuerwer, of the better men of Arwistili were accepted. They having discussed the truth of this cause diligently and prudently, arbitrated there, namely at Llandinan, that the men called fetteneit had nothing and ought to have nothing in the said lands, namely Deupiu and Hirard. After this was done there was discussion on that arbitration, and it was again adjudged that those men, namely, fetteneit were entirely disjudged from the lands for eternity. All these aforesaid things were done in the sight of good men whose names are underwritten. These are those who were present: John, son of Kenewreic, priest of Llandinan, Griffud, his son, Kenir, son of Cadugaun, abbot of Llandinan, Einniaun, son of Kenuelin, Gurgeneu the Little, ‘sengennab’ Llandinam, Ioruerd, son of Hewel, dean of the land, two stewards of Lewelin, Madoc Tanur and Einniaun, son of Edenewein, Eeinniaun and Grifri, sons of Ioruerd, son of Gurgeneu, bailiffs of that land, Cadugaun, son of Griffud, Griffud Coic, son of Griffud Carno, Miles, son of Ithael, Kediuor, son of John, Mareduth, son of Knetha, Griffud, son of Meilir, Griffud, son of Ieuuaf, Madoc Goch, Gurgeneu, son of Clasadein, Ithael, son of Karadoc. In addition these good men of Kedewein were present: Heilin, son of Hoideleu, David Coch, Ioruert Bochan, clerk, Cadugaun, son of Ioruerd, Ideneuet, son of Goronui, Einniaun, son of Budrihossan. And so all claim was lost on that day of the men who are called fetteneit, entirely for all time, concerning the said lands. So that the said judgement should remain ratified and stable for ever, without any reclaim, Maredud has corroborated the present writing with his seal.

Gift by Wennunwen, of Keueilliauc, lord of Mungumeri, for the souls of himself, his ancestors and successors, to the monks of Stradmarchel, in free, quiet and perpetual alms, the usages of all the lands adjoining his vill of Mungumeri, which are subject to his lordship, so that it shall not be allowed to other religious, namely monks or canons, or any others whatever, to acquire or possess any possession in lands or pastures, or in any other thing whatsoever, which can belong to the utility of the said monks, by favour or price, or in any other manner, in all the said lands in the said vill of Muntgumeri, unless by permission and good will of the said monks of Stradmarchel, except the lands which religious had acquired for themselves there before his lordship. Lest this gift should be impaired by the process of time by anyone, it is sealed and attested by good men. Witnesses: Sulian, archdeacon, Einniaun and Ideneuet, his sons, Dauid Ruffo, Einniaun the Littl, Cadugan, son of Grifri, Meiler Pigot. Given in the year of the Incarnation of the Lord 1215, namely the same year as he first possessed that land.

Confirmation of gift by Madoc, son of Owin of Briddir, to St Mary and the monks of Stratmarchel, in pure and perpetual alms, free and quit of all exaction, custom and secular service, of all the lands and pastures, which the said monks possess and hold, of the region called Arustli, by gift of his brothers and coheirs and ancestors, so that no other monks shall have proprietorship, use or pastures, in that region, from the river Severn (Sabrina) towards Powis. These are the names of the lands which the said monks possess, by right, in proper and perpetual possession from him and his ancestors, namely Defren merthir, Cum buga, Cum luit and thence to Kevelioc, and half of Deupiu, and half of Scoruaur, half of Aberbredewen, and half of the whole land from Aranell to Rit euoch, and Riu kanesseit, with all their bounds and appurtenances, in wood, plain, meadow, pastures, mills, and in all uses and utilities, well and in peace, fully, entirely and honourably. This gift is made in the year of the Incarnation of the Lord 1215. Witnesses: Owin of Brogintin, with his two sons, namely Kadugan and Howel, John and Anian, monks, Geruase, son of E., Madoc, son of I., conversi of Stratmarchel.

Confirmation of gift by Dauid, son of Owyn of Bridtyr, to St Mary and the monks of Stratmarchell, for the souls of himself and his parents, of all lands, with their appurtenances, and all gifts and liberties, which all other heirs and his ancestors, of Arustili, sold or gave to the monks, namely Pennantbacho and Defrenmerthyr, Peruetminit, Cumlluit, and Cumbuga, to Ridpenhoch, with all their bounds, and the whole land which they have of Deupiu and of Scoruaur, and half of all the land of Arannell to Ridywoch, and Aberbredwen and Ryucanesseit, freely and quietly, well and in peace, and without any exaction and secular custom, he gave now, by right, for ever, in possession to the said monks, in wood, plain, waters, ways meadows, pastures, mills, and in all their uses and utilities, and in their bounds and appurtenances, so that no other monks should have any proprietorship, use or pastures in that region, from the river Hawren towards Powis. Dauid, son of Owin, confirmed, by oath, before the underwritten witnesses, that neither he, nor any other of those who were of kindred to him, nor by him, or on behalf of his brother, or son, or nephew, or any other man, would do any harm or damage to the said house, nor permit such to be done, but would compel the restitution of anything taken from it. Witnesses: Dauid, abbot of Stratmarchell, T. prior, Dauid, prior of Stratflur, Dauid the Little, conversus of that house, Vrien, canon of Tallhau, Ririd, dean of Strattywi, Teguaret, son of L., Geruase, son of E. Madoc, son of I., conversi of Stratmarchell, Miles, son of I., with his two sons, Grifut and Ioab, Grifut Coyc, Meuric, son of M., Meilir, son of Grifut, Grifri, son of Laud, Peredur, with his two sons, Alan and many others. This gift was made at Llanamdivri, in the year of the Incarnation of the Lord 1215, in the hand of Dauid, abbot.

Gift by Lewelin, prince of North Wales, to St Mary and the monks of Stradmarchel, of the land called Banadellaucluidion, in pure and perpetual possession, free and quit and withdrawn from all secular exaction and custom, so that the said monks shall possess the said land, by right, for ever, with all its bounds and appurtenances, in all its utilities and uses, without any claim, firmly, well and peaceably, so that no one, either secular or ecclesiastical, shall have any right or proprietary use or usufruct in it, except the monks of Stradmarchel, to whom he gives the gift of the said land, namely Banelauc luidion, in all its bounds. As the present age is prone to evil, wherefor it extorts to itself what gain it can, he corroborates the gift with his seal and the attestation of good men. Witnesses: G. prior of Stratmarchel, and I. conversus of that place; of laymen, Malgun, son of Ririt, Guen, son of Ehtnewein, Goronui mab Trehrud Owen. The letters given 7 Kal. December, the twenty fourth day after the new moon at Dinnorben. In the hand of G. prior of Stratmarchel.

Gift by Meiler, son of Nennau, to St Mary and the monks of Stramarhel, of the whole land, from the stream called Luht and from its source to Clawedauc, by him and all his heirs and successors, to be possessed, by right, for ever, freely, quit, well, in peace, in wood, plain, meadow, feeding grounds and pastures, in all its uses and utilities, for the souls of himself, his parents and heirs. In addition he gives to the said monks, the field beyond the stream Lluhit, called Lannerhc cumluhit, for a certain bull of the value of eighty pence, until for a similar sum he redeems the said field from them. Glasadein, son of Nenau, and his four sons, namely Kefnerht, Gurgeneu, Griffud, and Lewelin, have given the said lands to the said monks in pure and perpetual alms for themselves and all their heirs, in the same manner and the same liberty as their said coheirs have given, freely and quietly, without claim in future, and having previously accepted certain benefits, namely Glasadein having received a horse of the value of one mark, and his four sons having received two pounds in hand. The witnesses of these gifts and grants are: Brother I. master of the conversi, I. cellarer, of the conversi G. son of Kadugaun, Dauid, son of Yeuaff, and M. his brother; of secular persons, I. dean of Arustli, I. priest of Landinan, M. Tanur, and many others. In addition Grifud, son of Ioruerth son of Kadugaun, gave the said land, with all its bounds and appurtenances, for himself and his heirs, in the same liberty as his said coheirs gave to the house, having previously received a mark and forty pence. Grifud, son of Ellih Kenig, gives the said land, namely Cumluiht, with all its lands on both sides of the stream to the said monks, both for himself and for all his heirs and successors, freely and quit, as well as his coheirs gave. These gifts and grants were made in the chapter of the monks by witness of the convent.

Sale by Griffudd Coch, the son of Griffudd of Carno, by his mother Leuchu, daughter of Kadwallaun, to the monks of Stratmarchell, of the following lands in all their bounds and appurtenances: namely Pennanbacho, Defrenmerthir, and Cum lluit and Cum Buga, and likewise, the half of Deupiu, half of Scoruaur, and half of the whole land which is from Arannell to Ridewoch, namely Blain karno, in all their bounds and appurtenances, by circuit, and the lands which they have in Aberbredwen, and the whole land called Ruicanesseit. He wishes that the monks shall possess, by right, for ever, all the said lands and pastures, freely, quit, well and in peace, and without any exaction of secular custom, namely in wood, plain, waters, ways, meadows, mills, pastures and in all their uses and utilities. He gives, in addition, to the said monks, all pastures within the bounds of Arwistili, namely from Havren towards Powis, to be possessed, by right, for ever, well, in peace, freer; and quit. Because the present age is prone to evil, wherefor it endeavours to extort gain to itself, this sale is corroborated by seal and the attestation of good men. Witnesses: Geruase, monk, Anian, monk Kediuor Cryc and Kediuor, conversi of Stradmarchell, the two sons of Ioruert, Enniaun, and Grifri, the two sons of Goronuy, Gurkenev and Benwin, also the two sons of Grifut Hyrvein, Yewaph and David and many others. Given at Lanwynnauc in the year of the Incarnation of the Lord 1207.

Sale by Wennunwen, son of Owin, to the monks of Stradmarchell, in free, quiet and perpetual possession, for eighteen pounds, of the whole land called Randir Gwiaun, in all its bounds and appurtenances, both below and above namely, in wood and plain, in meadows and pastures, and in all its uses and utilities. He has sold the said land to the said monks, by the counsel and consent of the heirs of that land, namely Gwiaun, son of Gwiaun, and his sons who had sold their half of the said land to the monks, in perpetual possession for a suitable price; likewise by the counsel and consent of the sons of Owin, the son of Kendelo, namely Luelin and Griffud and Goronoy, and also of the sons of Yago, namely Ioruerth and Aun, the other half of the said land is sold to the monks in perpetual possession. Wennunwen, accordingly, wishes that the monks shall possess, by right, for ever, the said land in all its bounds and appurtenances, fully, entirely, freely, quietly, well and in peace, honourably, without any exaction and secular custom. Lest the sale shall be disturbed in future, it is sealed and attested by witnesses. Witnesses: Sulian, archdeacon, Master Helin, Lewelin, son of Owin, Kadugan, son of Grifri, Edenewein Flam, David Goch, John Glaswen. The sale of half of the said land was made in the year of the Incarnation of the Lord 1206 and the remaining half in the following year.

Gift by Wennuinwin, son of Ovin, for the souls of himself, his parents and heirs, to the monks of Stratmarchel, in perpetual and quiet alms, free from all exaction and custom, with the full donation of the heirs, that land called Defrynmerthyr, from Dencum to Cum luit, and Cum luit on to the sides of the river, in all its bounds and appurtenances, in wood and plain, from Luit to Clawedauc. Sealed and attestation of witnesses. Witnesses: Goronuy, son of Einniaun, Kenyr, son of Kadugaun, Meilir Du, Teguaret, son of Ydneuet, Meilir, son of Nennyan, Heynniaun, son of Deheweint, Moruran, son of Cuhelin, Kadugaun son of Grifin, Daniel, son of Kendelu, priest.

Confirmation by Wennunwen, prince of Powis and lord of Arwistili, to the monks of Stradmarchell, in free and quiet and perpetual possession, of those lands, namely Gardlliuein, Cumber, and Hauot Gwgaun, and thence the whole land upwards, in wood and plain, to Red houoch and to Red arcum howen, in all their bounds and appurtenances, which lands they bought from him and the true heirs of those lands, for sixteen pounds, in perpetual possession. Wennunwen, accordingly, wishes that the monks shall possess, by right, for ever, all the said lands, in all their bounds and appurtenances, freely, quietly and in peace, without any exaction or secular custom, namely in stood and plain, and in all their uses and utilities. Lest anyone should presume to go against this sale, it is corroborated by seal and the attestation of good men. Witnesses: Sulian, archdeacon, Gervase, dean of Arwistili, Master Helin, Master Mabin, Daniel, son of the priest, Philipp, priest, John, priest, son of Kenewreic, Edenewein, priest, Anian and Grifri, sons of Goronui, Kener, son of Cadugaun, Meiler, son of Nenneaun, Madoc and Robert, sons of Griffud Hireuin Karadauc, son of Grifri Were, Eyniaun, son of Luarch, Eueleuu, son of Kengen.

Sale by Cadewallaunt, son of Hewel, to the monks of Stradmarchell, for eight pounds, in free, quiet and perpetual possession, of these lands in all their bounds and appurtenances, namely Pennanbacho and Deffrenmerthir, Cumlluit and Cumbuga, in all their bounds and half of Deupiu, and half of Escoruaur, and half the land, both in wood and in plain, from Arannell as far as Redhouoch, and in addition, also Aberbredwen and Reucanesseit. Cadewallaun wishes that the monks shall possess all the said lands and pastures, by right, freely, quietly, well and in peace, and without any exaction or secular custom, namely, in wood, plain, ways, meadows, mills, pastures, and in all their uses and utilities. He gives the monks all pastures within the bounds of Arwistili, namely from Havren towards Powis, to possess, by right, for ever, well and in peace, freely and quit. Because the present age is prone to evil, wherefor it endeavours to extort to itself gain, the present sale is corroborated by seal and the attestation of good men. -- Witnesses: Gurgeneu, prior of Cumhir, Philipp, monk of Whitland (Alba Domo), Kediuor, monk of Stradflur, Seisil, monk, Kediuor Crec, Kediuor, son of Griffud, Madoc, son of Yeuuaf, conversi of Stradmarchell, Hoideleu, dean, Laurence, priest, Meuric, son of Morgant, Meiler, son of Griffud, Peredur, son of Ioruerth, Kadugan, son of Griffud. -- This sale was made at Llanandeueri, in the hand of I. prior of Stradmarchell, in the year of the Incarnation of the Lord, 1206.

Gift by Wennunwen, son of Owin, to St Mary and the monks of Stradmarchell, in pure and perpetual alms, of all the pastures of the province called Mochnant, within these bounds: namely in length from Doleweneu, next Aber Kenllith, to Cum vagel, in breadth from Kenneureon to the stream called Euernoe and Llanwothin. He wishes that the said monks shall possess the said pastures, by right, for ever, well and in peace, and without any exaction and secular custom, in wood and plain, within the said bounds, as fully as he Wennunwen, possesses them, and that no other men of religion shall ever have any pasture, or land or possession in that province, except only that the Brothers Hospitallers shall have the lands they have already acquired, but, in future, shall have no occupation or possession of lands or pastures, either by prayer or price or in any other manner. Sealed and attested by witnesses. -- Witnesses: Master Heilin, Master Mabin, Eynniavn, son of Kadugavn, Eynniaun, son of Madauc, Griffud, son of Howel, Morithic, son of Aearthur, Kellennin, son of Ythael, Gurgenw, son of Yago, and many others. -- This gift was made at Stradmarchell, in the year of the Incarnation of the Lord 1204, the day before the ides of February.

Agreement between Wennunwen, son of Owin, and his heirs, and the monks of Stradmarchell, concerning the fishery at Keuillioc, on the river Deui, so that all the issues of that fishery shall be divided equally in two parts, between the prince and the said monks, so that the work and labour, preservation and repair, and expenses in all things, shall be provided commonly by both. The prince Wennunwen gives to the monks half the said fishery, in free and perpetual alms, quit and immune from all secular exaction, for the souls of himself, his parents and heirs. -- Witnesses: David, son of Kendelu, priest, Daniel, priest of Pennegoys, Kennig, priest of Machenthleith, Ruin, clerk, Gorono, son of Eyniavn, Meyler, son of Rywallavn, Riwallaun and Madavc, sons of Cenillin, Owein and Eyniavn, Pobien and Mareduth, sons of Philipp, son of Uchtred and many others.

Grant by Wenunwen, son of Owin, to St Mary and the monks of Stradmarchell, for the soul of himself, in free, quiet and perpetual alms, of all the pastures of the whole province (provincie) called Keueilliauc, within these bounds: namely from Bon main melin to Lluin ecrois, and thence straight to Blain nanhanauc thence by Nanhanauc to its mouth (aber), and thence to Abernant karthbrandu, and by the length of that stream to its beginning (blain), and thence straight to Carnethwen, and thence to Gobleitheu, and from Pen Gobleitheu from the beginning; (blain) of Nant teyling, to its mouth (aber), and thence to Bacho and from Bacho to Aberdengum, and thence along Dengum to its source, and thence to Keilligogeu, and thence to Reidiaul, and along Reidiaul to Gwrhet kei, and along Reidiaul again to Aber Camdwr Keueiliauc, and from Aber Camdwr Keueiliauc to its source, and thence to Blain eynniaun, and so along Eynniaun to its mouth (aber) and thence along Devi to Aber dwlas, and thence along Dwlas to its source, and thence straight to Kenghulf, and thence to Blain lloido, and along Lloido to its mouth (aber) and thence along Devi to Aber Llewenith, and so along Llewenith to its source, and thence straight to Red pebellua on Clewedauc, and thence along Clawedauc to Gwernach, and along Gwernach to its source, and thence as the upper hill goes to Red derwen, and so along Derwen to Euernoe, and thence along Nant er heyre to Lledwern, and from Blain Lledwern straight to Bon main melin. All these pastures, Wennunwen gives the monks in these bounds, in wood and plain, and in all easements, freely and quit, well and in peace, and without any exaction and secular claim, to possess, by right, for ever. No other monks or nuns shall have any proprietorship or common within the said bounds, except the monks of Cumhyr, to whom at the petition of the monks of Stradmarchel he grants the pastures between Corf and Eynniaun, and except the monks of Kemmer, to whom also with the consent of the monks of Stradmarchel he grants Lloidarth and Cumketlli, on the other side of the stream. Wennunwen, accordingly, wishes that the monks of Stradmarchell shall possess, by right, for ever, fully and entirely, the said pastures, within the said bounds, except the said parts. That this gift shall remain firm and stable the present writing is sealed and attested by witnesses. -- Witnesses: Sulian, archdeacon, Master Heilin, Master Mabin, Eynniaun, son of Rodri, Kadugaun, son of Grifri, Dauid Goch, Edenewein Flam, Goroney, son of Eynniaun. -- Given in the year of the Incarnation of the Lord 1201 into the hand of P(hilipp) abbots.

Gift by Wenuinwin, son of Owin, to St Mary and the monks of Stratmarcell, in pure and perpetual alms, of all the land which is called Riu Kaenessiet, with all its bounds and appurtenances, in plain and wood, in waters and pastures, and in all other uses and utilities, and in all other advantages (comodis), freely and quit and immune from all exaction and custom and secular service. He gives the said land to the said monks, well and in peace, freely and quietly, fully and entirely and honourably, the bounds of which are: from Carno in length to the ford of the river called Riu at Cumhewen; and in breadth from the river Finnant to the river called Bretwen. This gift is given and confirmed, that it may be ratified and unbroken at Stratmarcell, unto the hand of Philipp, abbot, before the convent, 4 Non. March in the year of the Incarnation of the Lord 1200. -- Witnesses: Hoitliw Seis, Grifri, son of Ioruert, Madoc surnamed Tanwr, Meuric, son of Res, Teguaret, son of Etnevet, Ioruert, son of Riwallaun, Huveluiu son of Kengen.

Charter of King John, granting and confirming to St Mary and the abbot and monks of Stratmarchell, the gifts of Owen of Keuelyoc and Wennoneo, his son, and others, their donors, as the charters of the donors which they have thereon reasonably witness. -- Witnesses: H[ubert] archbishop of Canterbury, R[obert] bishop of Bangor, G[eoffrey] fitz Peter, earl of Essex, William Marshal, Earl of Pembroke, William, son of Alan, Hugh Bardolf, William Briwerr, Robert Corbet, John Lestrange. -- By the hand of Simon, archdeacon of Wells and John de Gray, archdeacon of Gloucester. -- At Worcester, 11 April I John.

Gift by Wennwyn, son of Owen of Keveillauc, for the souls of himself, his parents and all his sons and successors, to St Mary and the monks of Stratmarchell, in pure and perpetual alms, of the whole land of Dolwen, with all its appurtenances, in wood, plain, ways and byeways, waters, mills, woods, and woodlands, mountains, feeding grounds, pastures and all other advantages (comodis) belonging to the said land, in these bounds: on one side, namely of Nodwyd, from the place where it descends in Ewernoe, by the length of Nodwyd to its source, from its source by the midst of Kevenbruyennau to Blaenbolo, from Blaen bolo to Blaen kannon, and thence as it leads between Kerenaun and Keuellyauc to Blaen evernec, from Ewernoc in its length to the said place Aber nodwyd. Wenunwen, accordingly wishes that the monks shall possess, by right, for ever, all the said land in the said bounds, well and in peace, freely and quit, without any exaction, claim or secular service, in all its uses, utilities and liberties. Lest any of his heirs or successors shall infringe this gift, it is sealed with his seal and attested by witnesses. -- Witnesses: Anian ab Kenvelin, Sullen, archdeacon, Goronwy ab Enyavn, Master Heylin, Gruffud ab Edneweyn, Kadugavn ab Griffri, David Coch, Edneweyn Flam and many others. -- In the year of the Incarnation of the Lord 1200 at Duwalwern.