Dangos 164 canlyniad

A manuscript containing poetry (pp. 17-42), the poets including Taliesin, Iolo Goch, Dafydd ab Edmwnt and others, with poetry included also within other sections of the text; triads attributed to Taliesin (p. 16); the Rood legend (pp. 97-103); apocryphal gospels (pp. 104-153, 259-269, 272, 274-276); the Purgatory of Patrick (pp. 202-212); lives of saints (pp. 161-187); proverbs and adages, etc. (pp. 10-12, 14-15, 299-300); prayers (pp. 13, 238-250, 255); vocabulary (pp. 95-96); a planisphere, calendar, planetary tables and other astrological material (pp. 43-86, 89-90, 281-291); interpretation of dreams (pp. 91, 94); palmistry (pp. 92-93); directions concerning bleeding, medical recipes, etc. (pp. 1-9, 87-88, 236, 277-280, 300c-301); &c. A note on p. 221 states that 'Ieuan ap William ap dd: ap ejnws ajysgrivenodd yllyvr hwn i gyd ari gost ihvn i gael o bobyl ddifyrwch o hono alles yw heneidiav o hwn'; there are, however, a few pages (pp. 139-142, etc.) in other hands. There is a table of contents at the beginning in the hand of Richard Morris, 1784-1785, and another at the end by ?William Jones, who states that the manuscript was 'procured me by Mr. Holmes of the Tower'.
The dates appended to many of the subjects in the text show that the binder is responsible for the present derangement of the folios.

A manuscript, written in the same hand as Llanstephan MSS 123-125, containing poetry, the poets cited including Taliesin, Iolo Goch, Dafydd ap Gwilym, Lewis Glyn Cothi and Siôn Phylip. The first half of the cywydd at p. 35 is missing. The poems at pp. 37, 40, 43 were copied from imperfect originals and are full of lacunae. That which appears at p. 292 is apparently not the beginning of the poem as there is a page left blank between this and the previous poem. On pp. 633-646 is an index, with the poets' names arranged alphabetically, 'made by Richard Morris for Wm: Jones F.R.S. in London 1746.'

A manuscript written after 1643 (see p. 199) containing poetry, the poets cited including Iolo Goch, Ieuan Tew Brydydd, Wiliam Cynwal, Lewis Menai and Siôn and Rhisiart Phylip. An index, with the poets' names arranged alphabetically, has been added at pp. 641-651 by Richard Morris 'i Wm: Jones F.R.S. yn llundain 1746'.
The original or originals of this manuscript were apparently often defective as many lacunae and imperfect lines occur: the beginning of the poem at p. 139 is wanting and the rest is very imperfect; the beginning of the poem at p. 181 is wanting as that which is noted as the first line here is in fact the 8th or 10th line; 'A chanoes ac ychwaneg a ranno dvw ir wen dêg' is added in a later hand on p. 316; an addition in the margin at p. 435 ends the poem with 'do'n ifanc ai i nefoedd'.

A manuscript in the autograph of Moses Williams containing Welsh proverbs translated into Latin. Inside the front cover is inscribed: 'Transcribed out a MS. writ by Dr Davies. The Drs.' First and Second Translations are in the Harleian Library. There is another Copy with additions by Mr Vaughan of Hengwrt.' The transcript is mostly written on one side only of the folios, leaving the other side for the many additions made by the transcriber. After f. 97 there are five leaves of additions on paper of a smaller size, and ff. 129-138 contain 'additional Proverbs by Mr. W. Langford late Parson of Llan fawr communicated by the Rev. Mr. Ball Vicar of Northop'.
This collection of proverbs is fuller than the one printed by Dr John Davies at the end of his Dictionary.

A manuscript containing poetry (pp. 5-18, 42-162), the poets cited including Iolo Goch, Dafydd ap Gwilym, Guto'r Glyn, Siôn Cent and Iorwerth Fynglwyd; apocryphal gospels (pp. 21-31); 'y Discibl ar Athro', which includes a brief summary of the Elucidarium (pp. 32-35); &c.
The manuscript is in several hands, with a few later additions to the text. Pp. 5-15 l. 6, 77-99 l. 9, 115-122, 131-136, 161-162 are in the same hand. The manuscript is sewn into a piece of old parchment dated 1647. Poetic marginalia occur at pp. 13, 77, 81, 82, 83, 85, 87, 93, 97, 103, 131, 146, 151. The work beginning at p. 108 is in the autograph of Rhys Cain or that of his son, Siôn Cain. The work beginning at p. 112 is apparently in the autograph of Siôn Clywedog (cf. an autograph englyn by Siôn Clywedog in the margin of p. 127). The work beginning at p. 144 appears to be in the autograph of Lewys Dwnn - cf. a note in the same hand relating to the work beginning at p. 139.

A manuscript written in several hands, one of which is that of John Dafydd, 1750, containing poetry by Edward Morris, Lewis Jones 'o'r Pandy', John Edwards ('Siôn Ceiriog'), Huw Morys and others.

A manuscript containing the Bruts (pp. 67-203, 213-292); genealogical tables (pp. 6-66); pedigrees (pp. 293-350); &c. The text is bi-columnar in several styles of writing and in different shades of ink but by one hand, probably that of Owain Gwynedd, except for pp. 138-139, which are in a later hand, possibly that of Robert Vaughan, Hengwrt. Place names written in the margins at pp. 333-336, 340, 342-343 may be in the hand of Robert Vaughan, Hengwrt. The volume has a label on the front cover in the same hand as most of the Peniarth Manuscripts and is numbered '3'.
Cf. Aneurin Owen's Catalogue of the Dwning MSS No. 3. This manuscript is described in the Bruts (Oxford, 1890) as 'Mr. Egerton Phillimore's Folio MS'. The text beginning at p. 67 agrees with that of Peniarth MS 212 (= Hengwrt MS 319). For the text beginning at p. 213 see Bruts, p. 349.

A manuscript, unusually well written for the time, containing theological tracts (pp. 1-5, 1-8); the Dialogue between Guido and the Prior (pp. 9-35); and the Gospel of Nicodemus (pp. 36-44).

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 1-32); poetry, the poets cited including Taliesin, Dafydd ap Gwilym, Siôn Cent and Gruffydd Dwnn (pp. 33-86, 95-102); a list of Welsh holy (saints') days (pp. 87-90); names of Welsh rivers and their sources (pp. 91-94); etc. The volume also contains an appendix in the hand of D[avid] Ellis, [1787x1788]. The section containing triads is apparently left unfinished as most of p. 32 and the whole of p. 33 are blank.

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing transcripts of the Laws of Hywel Dda from an unidentified manuscript (ff. 1-9) and from the White Book of Hergest (ff. 63-67); a transcript of a commonplace book, temp. James I, the contents of antiquarian interest, being mostly concerned with Druidism and early British history (ff. 25-49); a list of the contents of the White Book of Hergest (f. 68) and transcripts of parts of it (ff. 69-74); a list of the hundreds, commotes and parishes of Wales (ff. 87-110); and various other extracts, etc.
For the text beginning at f. 75 see Peniarth MS 267, pp. 83, 86, 115; for the text beginning at f. 84 see op. cit., p. 26; for the text beginning at f. 86 verso see op. cit.; for the text beginning at f. 111 see op. cit., pp. 53-76.

A manuscript containing poetry of Dafydd ap Gwilym, Rhys Fardd, Iolo Goch, Dafydd Llwyd ap Llewelyn ap Gruffudd (Dafydd Llwyd, Mathafarn) and others. Ff. 83-134 contain transcripts, mostly in a modernised orthography, of pp. 9-62, 70 (l. 13)-102 of the Black Book of Carmarthen. F. 134 has the following note: 'Tro oddiyma rhagot 17 o ddalennau ac yno y cei di ychwaneg wedi ei scrifennu allan or llyfr du : ac yn dechreu Marwnad Madawc mab Mredydd'; however, there is no trace left of the leaves containing the material to which reference is made. Ff. 237-267 verso are in the hand of William Maurice, as is the note on f. 137 - 'O Lyfr Phylib Wiliams or Dyffryn'. The poem at ff. 135-136 is attributed by the scribe to Dafydd ap Gwilym, yet on its reproduction at f. 137 it is attributed to Gruffudd Llwyd ap Dafydd ab Einion [Lygliw]); this work is attributed in most manuscripts to Dafydd ap Gwilym - wrongly, as most students of Dafydd ap Gwilym would say.

A manuscript containing The Burial of Arthur (ff. 505-508), Æsop's Fables (ff. 509-521), the Lives of St David and St Beuno (ff. 522-525b, 528-541), the Purgatory of Patrick (ff. 542-557), etc.
There is a lacuna between ff. 507b and 508. The text of 'Buchedd Dewi' is the same as that printed in Llyvyr agkyr Llandewivrevi, pp. 106, l. 4 to 113, l. 28 and pp. 114, l. 28 to 118, l. 22. The text of 'Buchedd Beuno' is the same as that printed in Llyvyr Agkyr Llandewivrevi, p. 119, l. 23 to p. 127. One folio is missing near the beginning of the text of Breudwyd Pawl which differs from that in Llyvyr agkyr Llandewivrevi. The text of 'Purdan Padric' is practically the same as that printed by Canon Robert Williams (from Peniarth MS 5), but wanting p. 194, l. 31 to p. 196, l. 27, p. 201, l. 14 to p. 205, l. 3 and p. 209, l. 29 to p. 211. The writing resembles that of much of the Red Books of Hergest and Talgarth. The manuscript is a continuation of 'Didrefn Gasgliad' Vols I-III.

A manuscript, written in two hands of the first half of the sixteenth century, containing Brut y Brenhined, the text also including the Prophecy of Myrddin.
The fly leaf has a note (1749) on the manuscript by Lewis Morris, who calls the manuscript Brut Tyssilio; there is another note by him at the end of the manuscript.

A manuscript in the hand of 'David ap Griffith effyriad' (see pp. 13, 14) containing medical precepts and prescriptions (pp. 15-27, 54-92), material of botanological (pp. 28-40), physiological (pp. 41-49) and theological (pp. 1-12) interest, and poetry (pp. 13-14, 50-53). The section on botany includes a Latin-Welsh vocabulary of plant names. Poetical works cited are those of Taliesin, Dafydd ap Gruffydd and Gruffudd Gryg.
There are traces of the hand of Sir Thomas Wilems (p. 40), and also of another hand on many folios.

A manuscript containing a Roman Catholic primer in Welsh compiled from English sources. The text is full of English words and some of the headings indicate its sources (see ff. 70, 147).

A transcript of 'Captain W. Middleton's translation of the Psalms into Welsh' copied by Samuel Williams from a transcript in the hand of 'W. Dafydd Lewelyn o blwyf Llangynydr Eglwys Yail o. c. 1606' (p. 312).
Samuel Williams found W. Dafydd Llewelyn's text 'more correct than the printed copy'. The manuscript bears Samuel Williams's inscription: 'Yscrifennwyd ym/mhen y wern ym hlwyf Llanarth. 1696.' (p. 313).