Dangos 164 canlyniad

A manuscript in the hand of Evan Evans containing poetry mostly derived, indirectly, from the Black Book of Carmarthen (Peniarth MS 1) and the Red Book of Hergest (Oxford, Jesus College MS 111). A table of contents, in a later hand, is on pp. 179-180.
This transcript was adopted by the editors of the Myvyrian Archaiology of Wales for their text or for their notes.

A volume in the hand of Evan Evans (Ieuan Fardd) containing pedigrees and genealogy (pp. 1-93, 117-133), including transcripts from Heraldic Visitations of Wales, Vol. II, pp. 67, 83, 97-111, 104-105, 107-109, 119, 122, 139-140, 285, 290-291 (pp. 1-21, 57-93, 131-133); words added by Dr John Davies, Mallwyd, to his Dictionary (pp. 97-110) and his additions to the Welsh proverbs (pp. 111-116); historical extracts (pp. 155-180, 210-230); etc.
The text beginning at p. 210 is from a manuscript of Wiliam Llŷn and contains Annales Oweni Glyndwr (see NLW MS 1991B and Peniarth MS 267, pp. 4-14).

A manuscript containing poetry, etc., copied 'in the year 1757 by me Evan Evans then of Merton College [Oxford]' (f. 133 verso), mostly from the Red Book of Hergest; and from Jesus College MS 3 (ff. 114-132)
It appears that these transcripts, rather than the original manuscripts, were consulted for publication in the Myvyrian Archaiology.

A manuscript relating to the Welsh 'cynfeirdd' and inscribed 'Y llyfr hwn a ddatyscrifennais i Evan Evans o law deg y Doctor Davies o Fallwyd', i.e. taken from British Library Addl. MS 14869.
The text of this manuscript was reproduced in the Myvyrian Archaiology.

Two volumes of transcripts, [1758], compiled Evan Evans (Ieuan Fardd), subsequently bound as one volume. Part I (foliated 1-153) contains 'The Gododin an Heroic poem of the sixth Century transcribed from a Copy of Thomas Wiliams of Trefriw M.D., and the Works of Taliessin from Dr Davies of Mallwyd's hand, and other particulars wrote by the Revd Mr. Evan Evans' (f. 1) and includes transcripts of Llyfr Aneirin (ff. 5 verso-36), Llyfr Taliesin (ff. 37-126) and other manuscripts.
Part II (foliated 1-73) contains further poetry, by poets including Llywarch Hen, Iolo Goch, Dafydd ab Edmwnd and Gutun Owain (ff. 1-28, 34 verso-47); notes on Welsh orthography (following the cywydd beginning at f. 19); a list of poets from a manuscript of Dr John Davies (f. 39 verso); a copy of Sir Thomas Wiliems's Preface to his Latin-Welsh Dictionary (ff. 48-64); a letter, dated 26 January 1757, from Lewis Morris to 'Mr. Vaughan of Corsygedol' (ff. 65-69); a letter, dated 14 June 1755, from Richard Morris to the same Mr Vaughan, enclosing a copy of the Transactions of the Society of Cymmrodorion and referring to Lewis Morris and to Goronwy Owen (ff. 70-71); and a table of contents for Part I only, [?in the hand of Owain Myfyr] (f. 72).

A composite volume, mainly in the autograph of Evan Evans (Ieuan Fardd), copied from manuscripts of Lewis Morris and others 'ynghylch y flwyddyn 1765' (p. i), including 'Englynion y Beddau' (pp. 1-15) and 'Englynion y Clywed' (pp. 15-28); 'Gildas Nennius' (pp. 49-60). The second part (ff. 1-35) contains 'Hanes Taliessin' (pp. 61-69); genealogies taken from a manuscript of Robert Vaughan, Hengwrt (pp. 80-89); extracts from Dares Phrygius, Brut y Brenhinedd and Brut y Tywysogion (pp. 97-101); Bonedd y Saint (pp. 109-115); 'Hanes yr ymrysson rhwng Edmund Prys a W. Cynwal' (pp. 117-123); notes and extracts; etc.
A letter, 7 December 1758, from Lewis Morris, Penbryn, to Evan Evans, Llanllechid, is tipped into the volume (pp. 135-138).

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing transcripts of the Laws of Hywel Dda from an unidentified manuscript (ff. 1-9) and from the White Book of Hergest (ff. 63-67); a transcript of a commonplace book, temp. James I, the contents of antiquarian interest, being mostly concerned with Druidism and early British history (ff. 25-49); a list of the contents of the White Book of Hergest (f. 68) and transcripts of parts of it (ff. 69-74); a list of the hundreds, commotes and parishes of Wales (ff. 87-110); and various other extracts, etc.
For the text beginning at f. 75 see Peniarth MS 267, pp. 83, 86, 115; for the text beginning at f. 84 see op. cit., p. 26; for the text beginning at f. 86 verso see op. cit.; for the text beginning at f. 111 see op. cit., pp. 53-76.

A manuscript, 1774, in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 7-57, 65-66); the Life of Gruffydd ap Cynan (pp. 75-160); etc.
On p. 1 is a list of contents, stated to have been copied from the library of Watkin Williams Wynn. The text of the Life of Gruffydd ap Cynan, including notes, printed in Myvyrian Archaiology of Wales Vol. II, pp. 582-605, is taken wholesale from this manuscript.

A manuscript, in the hand of Evan Evans (Ieuan Fardd), containing 'Cerddwriaeth Simwnt Fychan' (ff. 1-43 verso, first sequence) and the 'Rhetoreg' of William Salesbury, which was originally a translation of a Latin treatise on rhetoric (ff. 1-47, second sequence).
There are copious references to the source materials for both parts, the names mentioned including John Jones, Gellilyfdy, William Maurice and Roger Morris (ff. 1 (first sequence), 46 verso (second sequence)). A note by Ieuan Fardd states that he transcribed these works in 1776 (f. 46 verso). For Simwnt Fychan's 'Cerddwriaeth' see also Peniarth MS 159 and Jesus College MS 9.

A manuscript in the autograph of Evan Evans (Ieuan Fardd) containing triads (pp. 1-32); poetry, the poets cited including Taliesin, Dafydd ap Gwilym, Siôn Cent and Gruffydd Dwnn (pp. 33-86, 95-102); a list of Welsh holy (saints') days (pp. 87-90); names of Welsh rivers and their sources (pp. 91-94); etc. The volume also contains an appendix in the hand of D[avid] Ellis, [1787x1788]. The section containing triads is apparently left unfinished as most of p. 32 and the whole of p. 33 are blank.

A manuscript in the hand of Evan Evans (Ieuan Fardd) containing a Welsh Grammar, consisting of 'Pymp Llyfr Cerddwriaeth' (pp. 1-101) and 'Trioedd Cerdd' (pp. 102-115).
At the end of the volume is a note by Evan Evans stating 'Y Gramadeg uchod a fenthygiwyd gennyfi Evan Evans offeiriad y gan y Parchedig Mr. Robert Nannau Periglor Llan Fwrog, a yscrifenwyd gan Robert Fychan or Hengwrt ag a ddatscrifennwyd ... yn 1784'.

A transcript, in an unidentified hand, of a manuscript in the hand of John ap Gruff[ydd] Eyton (see p. 72), containing a genealogical history from Adam to Cadwaladr in the form of illustrative tables with brief comments (pp. 1-30); and a genealogical Saxon history, similarly arranged and continued down to 1460 (pp. 31-72).

A composite, imperfect text made up of parts of two independent manuscripts, with the early chapters by a third hand; all three hands belong to the same type or school of writing, and cannot be separated by many years.
Hand A (pp. i, 1-25) has 21 lines to the page, with two-line rubric initials to chapters. This is the work of a hand like that in British Museum Caligula MS A. III, i.e. the C manuscripts of the Laws. These early folios were probably written to fill in the lacuna at the beginning of the principal fragment; however, the first and second folios are now wanting. The text corresponds with p. 477, col. 1, l. 5 to p. 482, col. ii, l. 15 of the Myvyrian Archaiology of Wales (Denbigh, 1870). Hand B (pp. 26-101, 146-205) has 30 lines to the page with two-line rubric chapter initials, and rubric headings to certain chapters as in the Myvyrian Archaiology, p. 482, col. ii, l. 15 to p. 511, col. i, l. 29, (531-3), 534-7, l. 3, [lacuna] 538, l. 30 to 539, col. ii, l. 21, (539, col. ii, l. 21 to 540), [lacuna] 541, col. ii to 542, l. 41), [lacuna] (543, col. i-ii, l. 12), 543, col. ii, l. 13 to 545, col. i, (545, col. ii to 547, col. ii, l. 32), 547, col. ii, l. 33 to 553, col. ii, l. 28, (553, col. ii, l. 29 to 554) (where bracketed figures denote text which is summarised in the Myvyrian Archaiology). Hand C (pp. 102-145) has 32 lines to the page, with rubric chapter initials floriated with green, now faded. These folios form the ivth and vth quires of Peniarth MS 44. The text of this version is not in close agreement with that in the Myvyrian Archaiology (p. 510, col. i, l. 48 to p. 531), though the wording is frequently nearly the same. There is a folio wanting between pp. 131 and 132, and between pp. 139 and 140.

A manuscript containing The Burial of Arthur (pp. 206-233), The Travels of Odoricus (pp. 234-277), The Seven Wise Men of Rome (pp. 278-319), The Gospel of Nicodemus (pp. 320-343), theological tracts, etc. (pp. 344-407). For The Seven Wise Men of Rome see also the Red Book of Hergest, col. 555.
The text of the Gospel of Nicodemus is very brief and seems to follow the 'Latin Gospel of Nicodemus' (see Tischendorf & Harris Cowper's editions of the Apocryphal Gospels). The text beginning at p. 350 breaks off in the middle of a commentary on the tenth commandment and the remainder of the text is lost. The Commandments are given in Latin and Welsh, and the commentary upon them is extensive. This manuscript is a continuation of 'Didrefn Gasgliad Vol. I'.

A manuscript containing poetry and orations in the hand of Roger Morys, Coed y Talwrn, Llanfair Dyffryn Clwyd. The poetry includes the work of Iolo Goch, Gutun Owain, Madog Benfras and others.

A manuscript mainly containing cywyddau of Dafydd ap Gwilym (pp. 1-240). Pp. i-xviii are in the autograph of Moses Williams (1685-1742) and the remainder of the text in that of his brother Samuel Williams. P. i is headed 'Welsh names of Men & Women' and p. xviii is headed 'Librorum MSS. Catalogus'. Pp. 241-250 contain a table of contents.
The one hundred and sixty three poems contained in the text have been numbered by Moses Williams's friend William Jones (1675-1749), who once owned the Shirburn collection of manuscripts.

A manuscript containing flyting poetry exchanged between Archdeacon Edmwnd Prys and Wiliam Cynwal. Following the death of Wiliam Cynwal, Edmwnd Prys breaks off the exchange and composes an elegy to his erstwhile poetic rival (p. 177). Another elegy by Edmwnd Prys, to Siôn Phylip, occurs on p. 187. Richard Morris indexed the manuscript for W. Jones, Armiger, R.S.S., London, 1747 (see pp. iii-v). At p. 124 there is a copy of a letter from Edmwnd Prys to Wiliam Cynwal which refers to nine cywyddau of Wiliam Cynwal, of which a note on p. 93 of Peniarth MS 125 informs us the ninth was lost.
The extensive explanatory marginalia accompanying the compositions of Edmwnd Prys, coupled with the fact that the elegy to Siôn Phylip was evidently once folded and carried in the pocket, suggests that this manuscript may be a holograph once belonging to Edmwnd Prys. Much of the text of this manuscript, or one of the same archetype, was transcribed into Peniarth MS 125, though Peniarth MS 49 has four additional lines following 'Dôd i ddôl dedwdd Wiliam ...'.

A manuscript containing poetry of Siôn Cent, Siôn Mawddwy and others.

A manuscript containing poetry of Taliesin, Dafydd Ddu Hiraddug, Sion Tudur, Gruffudd ab yr Ynad Coch and others (pp. 1-52); the Twenty-four Feats (pp. 53-55); triads of the court of Arthur (pp. 56-57); carols (pp. 65-79); proverbs collected by Gruffudd Hiraethog (pp. 81-126); prayers (pp. 127-136); etc.
At p. 8 three triplets are written in the margin. For the estimated date of the manuscript see pp. 80, 132. The text at p. 127 differs greatly from that in the Book of Taliesin (see Peniarth MS 2).

A manuscript in the autograph of the compiler, Moses Williams. The first part, entitled 'Repertorium Poeticum', contains poetry, the names of the poets arranged in alphabetical order and the first lines of the poems given under the authors' names, with references to sources but without regard to the alphabetical order of the first word in the said lines: this work therefore differs from Williams's Repertorium Poeticum ... (London, 1726), where the lines are arranged in the alphabetical order of the first word, and the author's name is added at the end of every line. The second part of the manuscript, entitled 'Codd. MSS. Britannicorum Catalogus', contains an attempt to indicate the manuscript sources of certain Welsh subjects, which are arranged alphabetically.
The references are more or less confined to manuscripts at the British Museum and at Jesus College, Oxford, to those belonging to John Powell of Talgarth (for whom see Llanstephan MSS 27, 41, 45, 62), and to those belonging to Moses Williams himself.