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A seventeenth and early eighteenth century manuscript of Welsh and English poetry, medical recipes, prophecies attributed to Myrddin and Taliesin, triads, and later additions of a miscellaneous nature. The volume is in several hands, and some of the additions seem to be in the autograph of Richard Wiliams, soap boiler, of Abergavenny. According to a note on the cover (see 561, below) it belonged to the Catholic Chapel, Abergavenny, and much of the contents is of Catholic interest. The free-metre poems include a satire upon legal proceedings (in a mixture of Welsh and English), a dialogue in two hundred and twenty-three stanzas of 'triban' metre between a Catholic and a Protestant, a poem consoling members of the Holy Church in persecution, a poem in 'triban' metre by Henry Williams, a Christmas carol, and an elegy on the death of David Lewis, Catholic martyr, 1679. The poems in strict metres contain 'cywyddau' by Sion y Kent, Ievan Deylwyn, Lewis Glynn Kothi, Ievan Tew Brydydd, Robin Du o Fon, Rys Nanmor and others, and a number of 'englynion' in Welsh and English, including satires upon Puritans. The English poems include 'An Hymne on our Saviour Christ's Ascension' and 'An Epitaph vpon the Death of John Pym'. The miscellaneous material at the beginning of the volume includes material of Brecknockshire interest; a presentment of Popish recusants in Monkstreet ward in the town of Abergavenny, 1709; medical recipes; and a precept relating to the House of Correction in Brecknockshire, 1670.

Pedigrees, mainly of North Wales families; a list of uncommon Welsh words taken from John Davies, Mallwyd: Dictionarium ... (London, 1632); a vocabulary of some 'hard' Latin words; 'cywyddau' and other poems by Rowland Williams, Rhys Meigen, Dafydd ap Gwilym, Rowland Vaughan, Siôn Cent, Dafydd ab Edmwnd, Wiliam Phylip, Owen Gruffydd, Edmwnd Prys, Robin Ddu, Siôn Phylip, Sion Tudur, Gruffudd Phylip, Maredudd ap Rhys, Gutun Owain, Iolo Goch, Morus Berwyn, Ffowc Prys, Owain Gwynedd, Roger [C]yffin, Siôn Brwynog, Syr Owain ap Gwilym, Wiliam Llŷn, Huw Arwystli, Richard Phylip, Dafydd Nanmor, [If]an Llwyd ('o wain Eingian'), Hywel Cilan, Edwart Urien, Lewis Glyn Cothi, Rhys Cain, Lewis Trefnant, Matthew Brwmffild, James Dwnn, Ieuan Dew Brydydd, Heilyn Fardd, Huw Machno, Guto'r Glyn, etc. ; a description of Britain based on the early chronicles; the triads of Dyfnwal Moelmud; etc.

This manuscript is apparently in the same hand as large portions of the Red Book of Hergest and Peniarth MS 32. The contents, with few exceptions, are manifestly taken from Jesus College MS 2 and Peniarth MS 5. Pp. i-vi belong to the fifteenth century and contain pedigrees (p. i) which are somewhat difficult to decipher; triads (p. ii); and poetry by Dafydd ap Gwilym and Ieuan Dew Brydydd (p. iv-vi).
The twenty folios which are missing between ff. 20b and 21 now form part of Peniarth MS 12, pp. 77-116. For f. 26 (Y llyvyr hwnn yw y trydydd llyvyr or llyvyr aelwir Kyssegyrlan Vuched ...) see Llyvyr Agkyr Llandewivrevi, pp. 86-103; for f. 41b (Dangos pa delw ydyewir y tat ar mab ar yspryt glan ...) see ibid., pp. 162-3; for f. 42 (Mal hynn y digawn ytat ar mab ar yspryt glan ...) see ibid., p. 138-40; for f. 43b (Dangos y mod y dylyo dyn gredu ...) see ibid., pp. 141-4; for f. 46 (Llyma seith rinwed yr eglwys) see ibid., pp. 145-6; for f. 47 (Valhyn ydyweit hu sant o wedi y pader) see ibid., pp. 147-51, l. 3; for f. 52 (Breudwyt bawl) see ibid., p. 152-6; for f. 54b (Llyma ebostyl y sul) see ibid., pp. 157-9, l. 6; for f. 56 (Rinwedeu offeren sul) see ibid., p. 151; for f. 56b (Ypotis weithon y gelwir hwnn) see ibid., pp. 128-37; for f. 62b (Valhyn y treythir o ach dewi ...) see ibid., pp. 105-18; for f. 71b (Dywededic vu hyt hynn o vuched dewi sant ...) see ibid., pp. 119-27. The text at f. 80 (Historia de Adamo morituro et de Seth in paradiso ...) is the same as that in Peniarth MS 32, p. 239 (cf. Bodley MS Laud Misc. 471, f. 66). The Welsh text at f. 84b corresponds with chapters I-XLI of B. Harris Cowper's edition of The Apocryphal Gospels, pp. 29-82.For f. 125 (Ystorya titus aspassianus) see Peniarth MS 5, f. 36; for f. 129b (Llyma ual ytreythir o ystorya pilatus ...) see ibid., f. 10; for f. 131 (The end ... of the Life of St Catherine) see ibid., f. 21; for f. 132 (Buched meir vadlen) and for f. 135b (Llyma weithyon vuched martha) see ibid., f. 26; for f. 137 (Purdan padric ...) see ibid., f. 58, but with verbal differences throughout. At f. 160 (Athrawon agawssant y geluydyt honn ...) note that in the older MSS the month Rhagfyr (December) comes before Tachwedd (November). For f. 160b (Argoelon y vlwydyn ...) cf. Peniarth MS 12, p. 124; for f. 163 (Dy gygor ath gyssul yw ...) see ibid., p. 125. For f. 164b (Llyma ual y treythir o gynghoreu catwn ...) cf. Peniarth MS 3, p. 31 and 27, ii (pp. 16-20). For f. 172b see Peniarth MS 14, pp. 1-20, omitting items under pp. 6, 7, 14; there are slight verbal differences in the text and a tendency to insert passages about the 'Catholic faith' and the 'virgin mother'. The end of the manuscript is missing: the final words are 'Lleidyr oed gynt . ae enw ebbo ... tebygu na ladyssei y magyl arnaw . yn y lle nessau attaw aorugant ar uedyr'. A letter dated at Talgarth on 19 September 1719 and addressed to 'the Rev. Moses Williams att Dyfynnog in Breconshire' is bound in at the end of the manuscript.