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A composite volume (pp. 1-332; one hundred and sixty-two pages blank) containing miscellaneous notes, lists, extracts, etc., in the hand of Edward Williams ('Iolo Morganwg'). The contents include pp. 13-15, extracts from the manuscript copies of 'Liber Landavensis' in the 'Library of Mr. Davies of Llannerch' [now NLW MS 17110E] and 'in Coll. Jesu, Oxon.' [Jesus College MS 20], including transcripts of the Welsh version of the privilegium of St. Teilo; 21-5, 29-36, extracts from the English version of [William] Camden['s Britannia] relating to the language of the Gauls, with additional notes by Edward Williams himself (see Edmund Gibson (ed.): Britannia . . ., 2nd ed. (London, 1722), Vol. I, cols. xxii-xxix); 69-76, comments on William Owen [Pughe]'s letter on the Welsh language and the Gwentian dialect published in [William] Coxe: [An Historical Tour in] Monmouthshire . . . [(London, 1801), part II, pp. 405-10]; 87-98, historical notes on Welsh literature; 99, 101-03, brief miscellaneous notes on the Silurian, North Wales, Venedotian, and modern literary dialects of Wales, the use of verse amongst the early Greeks, the Ancient Britons, and the early Scandinavians, the mechanical and other skills of the Ancient Britons, and 'Ancient manners still retained in Wales', and brief extracts from one of the published letters of Lady Mary Wortley Montagu from Adrianople, 1718, relating to certain social customs in Turkey; 127, an extract 'Ex Alit yr Odyn MS.' relating to 'Griffine, the sonne of Conane', and an assembly of musicians convened at Caerwissc; 129- 31, extracts from Giraldus Cambrensis: Descriptio Kambriae, book 1, chapters 3, 12, 13, referring to the genealogies of the princes of Wales, the musical instruments of the Welsh, their bards, etc.; 138, 143-6, 148-9, 151, 153, 178-203, 231-46, 249-69, lists of Welsh words of a specific nature grouped together under descriptive headings ('Enwau Duw', 'Enwau Duw - Barddas', 'Walicized Roman Names', 'Geiriau sathredig yng Ngwent'), lists of Welsh words of a more general nature and of Welsh phrases, mainly poetic or bardic, sometimes with English definitions and/or illustrative excerpts from the works of Welsh poets, miscellaneous etymological and grammatical notes on the Welsh language, etc.; 159-72, lists of Welsh 'wisdom sayings' including lists with the superscriptions 'Llyma eiriae Gwynda Hen', 'Llyma eiriae Selyf dhoeth', 'Llyma gynghorau Catto Ddoeth ag Ystudfach Fardd a'r Bardd Glas o'r Gadair . . .', and 'Llyma Gynghorion y Doethion'; 207-08, notes headed 'Peculiarities of Dr. R[ichar]d Davies New Testament'; 247-9, a list of 'Welsh Agricultural Terms in Glamorgan'; 283- 6, 292-3, notes on Welsh bardic rites and ceremonies; 289-91, notes on Welsh poetic metres headed 'Llyma fal y mae Lewys Morganwg yn son am y mesurau Cerdd Dafawd a'u dosparth yn y Llyfr Cerddwriaeth a wnaeth efe Yr Arglwydd Wiliam Herbert, Iarll Rhaglan'; 311-13, notes on the metrical foot in Welsh verse headed 'Llyma Gorfannau cerdd dafawd'; 314-15, further notes on the same topic headed 'Llyma fal y mae am y Corfannau yn Llyfr Owain ap Rhydderch o Dresigyn'; and 316-21, comments on some of the Welsh strict metres, notes on the type of poem called a 'carol neu ddyrif, a elwid cerdd deuluaidd gan yr hen athrawon', and notes on an assembly of bards convened by King Arthur at Caerleon ('Llyma son am Gadair Arthur o Lyfr Rhys Brydydd o Dir Iarll').

Miscellaneous papers, home-made booklets, etc., containing various items in the hand of Edward Williams ('Iolo Morganwg') bound together in one volume. A considerable part of the volume is devoted to extracts from the Old and New Testaments in English and Welsh (sometimes grouped together as illustrative of specified ideas or subjects - 'Iesu Grist yn Ddyn', 'Iesu Grist yn ddarostyngedig i'r Tad', 'Aberth Crist', 'Divine Unity', etc.) and lists of textual references from the two Testaments grouped under headings such as 'Mab Duw', 'Mab y Dyn', 'Meibion Duw', 'Iachawdwriaeth', 'Satan', 'Yspryd Glân', 'Crist', and similar topics. Other items in the volume, pagination in brackets, include a transcript of an 'englyn' (this item possibly in the hand of Edward Williams's son Taliesin Williams) and an extract from [William] Warrington [: The History of Wales] relating to the Welsh in the time of Giraldus Cambrensis (10-11); a list in Welsh of the rules of the South Wales Unitarian Society ('Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru a gyttunwyd arnynt gan Henuriaid y Gymdeithas yn eu Cyfarfod Cyffredinol yn y Gelli Onnen ym Morganwg arddydd Gwener yr wythfed o Fis Hydref yn y Flwyddyn 1802') with an introductory note on the aims of the society (159-74); a list of the names of people ? connected with, or members of, the aforementioned Unitarian Society (175-7); a brief list of expressions or sayings in Welsh attributed to Charles Winter [Arminian Baptist] minister at Craig Fargod [co. Glamorgan] (178); a small, home-made booklet inscribed on the outside cover (203) 'Hints for a New Modification of the Rules of the South-Walian Unitarian Society, 1816', the rules themselves bearing the superscription (205) 'Rules of the S[outh] Walian Churches of Unitarian Christians coassociated for the purposes of restoring what appears to them to be the undebased Religion of Jesus Christ by an attempt to institute an Apostolical Ministry and for the diffusion of Religious and Moral knowledge by the distribution of Books' (203-18); transcripts of an unattributed 'englyn' and of five stanzas of a Welsh hymn (228); a draft version of the religious booklet published by 'Cymdeithas Dwyfundodiaid Deheubarth Cymru' under the title Holiadur neu Addysgiadau Cyffredin, Hawl ac Atteb, yn Athrawiaethau a Dyledswyddau Crefydd . . . (Merthyr Tydfil, 1814), being a translation by [Edward Williams] 'Iolo Morganwg', who describes himself as 'Bardd Cymdeithas Dwyfundodiaid Deheubarth Cymru', of the second edition of a work by J[ohn] P[rior] Estlin, possibly that author's General Instructions in the Doctrines and Duties of Religion (230- 57); draft versions of the words of six Welsh hymns, versions of five of which appear in an appendix to the aforementioned booklet called Holiadur neu Addysgiadau Cyffredin . . . (257-61); another version of the rules of the South Wales Unitarian Society to be found on pp. 159-74 above having the slightly variant title 'Rheolau a Threfniadau Cymdeithas Dwyfundodiaid Deheubarth Cymru yr honn a ymgorpholwyd ddydd Gwener yr wythfed o Fis Hydref 1802' and an extended introduction, and being followed by a list of six names, including that of Edward Williams himself, headed 'Cyfeistedd 1802', and a further list of forty-one names being those of the principal members ('prif aelodau') of the society (274-98); (continued)

Notes relating to public meetings for the purpose of religious exercises, religious discipline, etc . (310-14); incomplete critical observations on the content and poetic form of a collection of hymns by T. Evans ['Tomos Glyn Cothi'] i.e. [ Thomas Evans: Cyfansoddiad o Hymnau wedi cael eu hamcanu at Addoliad Cyhoeddus ag yn enwedig at Wasanaeth Undodiaid Cristianogol (Caerfyrddin, 1811)] (321-3); another version in Welsh of the rules of the South Wales Unitarian Society (326-38); a draft version of a letter addressed, by inference, by Edward Williams ('Iolo Morganwg') to the bishop of St. David' s referring to one of the recipient's predecessors 'Bishop [Samuel] Horseley, the cursing and swearing Horseley', the said bishop's attack on the Unitarians ('he began to cudgel the South Walian Unitarians . . . huge host of Unitarian hunters'), the stand made by the Unitarians, their formation of 'the first professedly Unitarian Congregation', the writer's sympathy for the cause, his conception of 'the idea of a Southwalian Unitarian Society for the promotion of genuine Christianity by the distribution of Books', the first annual meeting of the said society in 1802 ('18 individuals'), the growth of the society, etc. (342-5); the words, six stanzas, of a Welsh psalm tune (347); miscellanea including extracts from The Monthly Review [November 1802], The Monthly Register, November 1802, the Bishop of Landaff's charge [to the clergy], 1802, and ? The Crit[ical] Review, 1802 (350-56); transcripts of three stanzas of Welsh religious verse by [Edward Williams] 'Iolo Morganwg', an 'englyn' attributed to Wm. Moses, and three further stanzas of verse (two in Welsh and one in English) attributed to the said Wm. Moses (362-4); another version in Welsh of the rules and regulations of the South Wales Unitarian Society drawn up at a general meeting held at Gelli Onnen, co. Glamorgan, 7 October 1802 (vide above where the date is given as 8 October) (366-84); an undated list of 'Subscribers to the Unitarian Society' ? in Aberdare, Romney, and Merthyr [co. Glamorgan] (413-14); a list of fifteen topics under the superscription 'Scriptural Researches. By Edward Williams' (422); briefer versions in Welsh of eight of the rules of the aforementioned South Wales Unitarian Society with a list of the names of members and their subscriptions (426-31); further notes relating to the South Wales Unitarian Society (434-41); notes headed 'Paham yr ydwyd yn Gristion' (442- 5); ? a copy of a proposed title-page for an intended pamphlet on the existence of the devil by Edward Williams under the title 'Scriptural Researches No. 9' (450); and an incomplete English version of the introduction or preface to the rules of the aforementioned South Wales Unitarian Society (458-62).