Dangos 33 canlyniad

Grant and confirmation by Griffudd, son of Lewelin, prince of North Wales, to St Mary and the monks of Stratmarchell, for his soul, in pure and perpetual alms, freely and quietly, without any claim, exaction, or secular custom, of the whole land called Hawoth Owen, with all its bounds and appurtenances, namely from the Black Dyke straight to Evernow, thence to Nant ereyre, by the stream to its source, thence to Bonemaynmnelin, thence straight to Rithewohc, thence by the summit of the hill to Nanhanauc, thence from its source, where it rises below the willows to its mouth, namely Puhlledan: on the other side towards the stream called Yhaen from the said Black Dyke, by circuit, to the stream called Hurht and from Hurht to Yhaen. He gives also, to them, common pasture, through out that whole land which is between Hawoht Oweyn and Riw mayn guin in breadth, in length to Derwen. He gives also to them the land called Pennant yeweine, and Cum kalaht, as the charters of the lord Wenunwin better testify. Also that land, between the stream called Nantu to its source, thence by the summit of the hill to Carnehtwen. He gives, likewise, those lands, namely Ros Ekarrec, with all its bounds and appurtenances; and Pennant kenhlling, in its bounds, namely from the source of the stream called Nant eskeleyv, as it flows to Dulas, from Dulas to Dengi, from Dengi upwards to its source. Likewise the land which is between Dulas and Nant eskolev, as that charter which the monks have between them and the heirs of the said land better testifies. He gives, also, to them Kevenchoch, with its bounds and appurtenances. In the same manner, he gives the said monks the whole land which is between Corfh and Enniaun, so that no other monks shall have in it any use, or any common or proprietorship, except the monks of Stratmarchell. All the said bounds and gifts which belong to Keveyliauc, he gives them, as the charters of the lord Wenunwin thereon better testify, to possess fully and honourably, in all peace. He gives, also, to them Edugoeht, with all its bounds and appurtenances, towards Keveyliauc, freely and quit, in perpetual possession, as they formerly held it, better and freely, in the time of the lord Wenunwin. This gift is made in the year of the Incarnation of the Lord 1226. Witnesses: T. and I., monks of Stratmarchell, D., K, and M., conversi of that house; of secular persons, Grifin, son of Rodri, Blehtint, son of Meuric, Meylir Du, T. and M., sons of Moruran, G., son of Daniel, G., son of Maredut, Goronvy, son of Dauid, Huhcdreth Crutheur, and many others.

Gift by Meiler, son of Nennau, to St Mary and the monks of Stramarhel, of the whole land, from the stream called Luht and from its source to Clawedauc, by him and all his heirs and successors, to be possessed, by right, for ever, freely, quit, well, in peace, in wood, plain, meadow, feeding grounds and pastures, in all its uses and utilities, for the souls of himself, his parents and heirs. In addition he gives to the said monks, the field beyond the stream Lluhit, called Lannerhc cumluhit, for a certain bull of the value of eighty pence, until for a similar sum he redeems the said field from them. Glasadein, son of Nenau, and his four sons, namely Kefnerht, Gurgeneu, Griffud, and Lewelin, have given the said lands to the said monks in pure and perpetual alms for themselves and all their heirs, in the same manner and the same liberty as their said coheirs have given, freely and quietly, without claim in future, and having previously accepted certain benefits, namely Glasadein having received a horse of the value of one mark, and his four sons having received two pounds in hand. The witnesses of these gifts and grants are: Brother I. master of the conversi, I. cellarer, of the conversi G. son of Kadugaun, Dauid, son of Yeuaff, and M. his brother; of secular persons, I. dean of Arustli, I. priest of Landinan, M. Tanur, and many others. In addition Grifud, son of Ioruerth son of Kadugaun, gave the said land, with all its bounds and appurtenances, for himself and his heirs, in the same liberty as his said coheirs gave to the house, having previously received a mark and forty pence. Grifud, son of Ellih Kenig, gives the said land, namely Cumluiht, with all its lands on both sides of the stream to the said monks, both for himself and for all his heirs and successors, freely and quit, as well as his coheirs gave. These gifts and grants were made in the chapter of the monks by witness of the convent.

Sale by Griffudd Coch, the son of Griffudd of Carno, by his mother Leuchu, daughter of Kadwallaun, to the monks of Stratmarchell, of the following lands in all their bounds and appurtenances: namely Pennanbacho, Defrenmerthir, and Cum lluit and Cum Buga, and likewise, the half of Deupiu, half of Scoruaur, and half of the whole land which is from Arannell to Ridewoch, namely Blain karno, in all their bounds and appurtenances, by circuit, and the lands which they have in Aberbredwen, and the whole land called Ruicanesseit. He wishes that the monks shall possess, by right, for ever, all the said lands and pastures, freely, quit, well and in peace, and without any exaction of secular custom, namely in wood, plain, waters, ways, meadows, mills, pastures and in all their uses and utilities. He gives, in addition, to the said monks, all pastures within the bounds of Arwistili, namely from Havren towards Powis, to be possessed, by right, for ever, well, in peace, freer; and quit. Because the present age is prone to evil, wherefor it endeavours to extort gain to itself, this sale is corroborated by seal and the attestation of good men. Witnesses: Geruase, monk, Anian, monk Kediuor Cryc and Kediuor, conversi of Stradmarchell, the two sons of Ioruert, Enniaun, and Grifri, the two sons of Goronuy, Gurkenev and Benwin, also the two sons of Grifut Hyrvein, Yewaph and David and many others. Given at Lanwynnauc in the year of the Incarnation of the Lord 1207.

Madoc son of Kaswallaun has granted, given and by the present charter confirmed, for the salvation of his soul, to the monks of Stradmarchell who serve God and the Blessed Mary there, in free, quiet, and everlasting alms, all their tenements to be held for ever, completely and entirely, well and in peace, without any exaction or secular custom, namely, in lands and in pastures and in all its bounds, appurtenances, usages, and in all its possessions and liberties, as the charters of their donors and vendors better and more fully testify, namely, of Owin of Keueliauc and his sons, Wenunwin, Kaswallaun and Maredud, and also of Madoc son of Grifud and of Owin Brogintun and Elisse (ap Madoc), and of all their other donors or vendors. And he will guarantee and protect all these against men in accordance with his faithful power. He has also given to the same monks to the honour of the dedication of the church the whole land of Kaledfrud as is better and more fully contained in the charter of the lord Wenunwin which they have. So that this his gift might be ratified and valid for ever, he has defended and strengthened it both with the impression of his seal and by the attestation of good men.

Gift by Wenuinwin, son of Owin, to St Mary and the monks of Stratmarcell, in pure and perpetual alms, of all the land which is called Riu Kaenessiet, with all its bounds and appurtenances, in plain and wood, in waters and pastures, and in all other uses and utilities, and in all other advantages (comodis), freely and quit and immune from all exaction and custom and secular service. He gives the said land to the said monks, well and in peace, freely and quietly, fully and entirely and honourably, the bounds of which are: from Carno in length to the ford of the river called Riu at Cumhewen; and in breadth from the river Finnant to the river called Bretwen. This gift is given and confirmed, that it may be ratified and unbroken at Stratmarcell, unto the hand of Philipp, abbot, before the convent, 4 Non. March in the year of the Incarnation of the Lord 1200. -- Witnesses: Hoitliw Seis, Grifri, son of Ioruert, Madoc surnamed Tanwr, Meuric, son of Res, Teguaret, son of Etnevet, Ioruert, son of Riwallaun, Huveluiu son of Kengen.

Grant by Owin, son of Madog, for the ransom of his sins and those of his parents, to the monks of Valle Crucis, serving God and St Mary there, of a certain parcel of land, in pure and perpetual alms, free and quit of all exaction, which is at Moyluav, between Garht hevigin and Weun Ruth, in wood and in plain and in all usages. At this gift, his heirs were present, willingly granting the same under him, and defending it from all wrong. Besides, lest any claim should arise in future, the deed is corroborated by his seal and the testimony of these letters, and the witnesses present, whose names are contained in the present sheet. Witnesses: Einniaun mab Einniaun mab Kathvor, Meuryg mab Kadugaun, John mab Edneveyn, Madauc mab Gorgeneu, Einniaun mab Ioab and many others. In the year of the Incarnation of the Lord 1207, in the month of June.

Helisse son of Madoc, moved by piety, has given and confirmed to God, the Blessed Mary and the convent of Stratmarcell in pure and perpetual alms all pasturage in the province of Penllin, from the river called Dwer anudon to Hedeirniaun, and in breadth from the river called Geiru to the Berrwin Mountain, well and peaceably, freely and quietly, fully, entirely and honourably. He has given the said pasturage especially to the above mentioned monks for their own use, so that it be not lawful for any others to posses the same pastures either through purchase or gift. Something greater and dearer to him has he given to them, namely, his body to be buried and, after his death, one third of all his property, both in cattle and in all his other household furniture. These gifts were given and confirmed at Bala into the hand of Abbot Gruffydd before witnesses (named) the second year after the death of his brother Gruffydd when he first became possessed of the said province.

Sale by Elisse, son of Madoc, to the monks of Stradmarchell, for three pounds, in proper and perpetual possession, free and quit of all secular exaction and custom, fully, entirely and honourably, the whole of that land which is called Llecheudin, with all its bounds and appurtenances, namely, in wood, plain, waters, meadows and pastures, and in all uses and utilities. The bounds of the land are from Abercummein to its source, and from Blaincummehin straight to Kair runhoh and from Kairunhoh, as that stream goes as it falls near the ford of Dolwen, and also the stream Ritdolwen to Gweunrutd, and as Gweunrutd goes to the source of the stream called Nanthucheldref and down Nanthucheldref to Manachduuer to the stream called Alarch and so along Alarch to Geyro. As he wishes that this sale shall remain to the monks in peace for ever, it is sealed with his seal and attested by witnesses. -- Witnesses: Grifin, abbot of Stradmarchell, Phillipp, prior, Cadugan, conversus, Master Riuaun, Master Heylin, Howel, son of Ythael, Yoruerd Seithmarchog and many others. -- This sale is made at Eskengainoc, in the year of the Incarnation 1183, 14. Kal. May.

Gift by Howel, son of Howel, to St Mary and the monks of Stradmarhel, of the land called Cumluit, in pure and perpetual alms, free from all due exaction, both secular and ecclesiastical, in all its limits, bounds and appurtenances, in wood and plain, cultivated and uncultivated, in meadows and pastures, moors, waters, fishings and fisheries, and in all uses and utilities, above the same land and below it, for the souls of himself, his father, ancestors and successors, as before him, Katwaladyr, his brother, gave and confirmed by his seal, and he (Howel) has received a price of fifteen marks from the monks of Stradmarhel. These are the bounds of this gift: from the place called Pennanbacho to the stream called Luyt, and on both sides of the same stream, in all its bounds and appurtenances. -- This gift was made in the year of the Incarnation of the Lord 1198. -- Witnesses: Madoc, son of Grifin, Morgant, son of Ris, Lowelin, son of Rodri, Ioab, son of Maredut, Gorony, son of Keldelu, Dauid, son of Iacob, Madoc, son of Owin.

Judgement of Mareduth, son of Rhobert, lord of Kedeweinc, on the controversies which arose between Gurgeneu and Benuen and Madoc, Ieuaf, and David, sons of Griffud Hyruein, and Caradoc, son of Grifri, and Ithael and Ioruerd, sons of Kefnerth, son of Gwin and others their coheirs of the one part and the men called fettaneit on the other, concerning the lands called Deupiu and Hirard, which were thus determined and settled. Lewelin, son of Ioruerd, lord of Arwistili, fixed an appointed day for all the said men at Llandinan that there, by the arbitration of good men, knowing the truth of that land the matter should be settled. But because Lewelin could not be present at that meeting he appointed him (Mareduth) in his place in that cause. Accordingly there came together, at the appointed day and place, many men, as well from Kedeweinc as from Arwistili. The men called fettaneit claimed no inheritance in the said lands, namely Deupiu and Hirard. At their request twenty four arbitrators, who are called in the Welsh language datuerwer, of the better men of Arwistili were accepted. They having discussed the truth of this cause diligently and prudently, arbitrated there, namely at Llandinan, that the men called fetteneit had nothing and ought to have nothing in the said lands, namely Deupiu and Hirard. After this was done there was discussion on that arbitration, and it was again adjudged that those men, namely, fetteneit were entirely disjudged from the lands for eternity. All these aforesaid things were done in the sight of good men whose names are underwritten. These are those who were present: John, son of Kenewreic, priest of Llandinan, Griffud, his son, Kenir, son of Cadugaun, abbot of Llandinan, Einniaun, son of Kenuelin, Gurgeneu the Little, ‘sengennab’ Llandinam, Ioruerd, son of Hewel, dean of the land, two stewards of Lewelin, Madoc Tanur and Einniaun, son of Edenewein, Eeinniaun and Grifri, sons of Ioruerd, son of Gurgeneu, bailiffs of that land, Cadugaun, son of Griffud, Griffud Coic, son of Griffud Carno, Miles, son of Ithael, Kediuor, son of John, Mareduth, son of Knetha, Griffud, son of Meilir, Griffud, son of Ieuuaf, Madoc Goch, Gurgeneu, son of Clasadein, Ithael, son of Karadoc. In addition these good men of Kedewein were present: Heilin, son of Hoideleu, David Coch, Ioruert Bochan, clerk, Cadugaun, son of Ioruerd, Ideneuet, son of Goronui, Einniaun, son of Budrihossan. And so all claim was lost on that day of the men who are called fetteneit, entirely for all time, concerning the said lands. So that the said judgement should remain ratified and stable for ever, without any reclaim, Maredud has corroborated the present writing with his seal.

Notification by Alan, bishop of Bangor, addressed to all sons of Holy Mother Church in the bishopric of Bangor, that Kadwaladr, son of Howel, for the souls of himself and his parents, has given to the brothers of the church of the Cistercian order, St Mary of Estradmarhel, in perpetual and quiet alms, free from all exaction and custom, all the land from the stream called Bacho to the stream called Dengum; and also has sold for fifteen marks the feeding ground from the stream Dengum to Cumluith, to the same brothers for their own use. -- The witnesses of this gift and sale are: Laurence, Hospitaller, Sulien, archdeacon, Ioreuerth, dean, son of Howel, Ieuwaf, son of Ioreuerth, Philipp, prior of Lanwinnauch, Master Helias, Master Roger; of laymen: Meiler, son of Nennian, Griffud, son of Kadugaun, Karadauch the Little, Griffud Hiruein, Gurgeneu Preco, Henir Vates -- Because the present age is prone to evil and ingenuity tempts it calumniously to infringe what it endeavours to extort to itself, he confirms this gift and sale with his seal. Whomsoever shall presume to annul or disturb this gift and sale and the confirmation of this charter, by God’s authority and his own, he shall be overwhelmed by the sentence of anathema and thrown out of the bounds of Mother Church as long as he remains in his presumption.

Gift by Wennwyn, son of Owen of Keveillauc, for the souls of himself, his parents and all his sons and successors, to St Mary and the monks of Stratmarchell, in pure and perpetual alms, of the whole land of Dolwen, with all its appurtenances, in wood, plain, ways and byeways, waters, mills, woods, and woodlands, mountains, feeding grounds, pastures and all other advantages (comodis) belonging to the said land, in these bounds: on one side, namely of Nodwyd, from the place where it descends in Ewernoe, by the length of Nodwyd to its source, from its source by the midst of Kevenbruyennau to Blaenbolo, from Blaen bolo to Blaen kannon, and thence as it leads between Kerenaun and Keuellyauc to Blaen evernec, from Ewernoc in its length to the said place Aber nodwyd. Wenunwen, accordingly wishes that the monks shall possess, by right, for ever, all the said land in the said bounds, well and in peace, freely and quit, without any exaction, claim or secular service, in all its uses, utilities and liberties. Lest any of his heirs or successors shall infringe this gift, it is sealed with his seal and attested by witnesses. -- Witnesses: Anian ab Kenvelin, Sullen, archdeacon, Goronwy ab Enyavn, Master Heylin, Gruffud ab Edneweyn, Kadugavn ab Griffri, David Coch, Edneweyn Flam and many others. -- In the year of the Incarnation of the Lord 1200 at Duwalwern.

Confirmation by Wennunwen, prince of Powis and lord of Arwistili, to the monks of Stradmarchell, in free and quiet and perpetual possession, of those lands, namely Gardlliuein, Cumber, and Hauot Gwgaun, and thence the whole land upwards, in wood and plain, to Red houoch and to Red arcum howen, in all their bounds and appurtenances, which lands they bought from him and the true heirs of those lands, for sixteen pounds, in perpetual possession. Wennunwen, accordingly, wishes that the monks shall possess, by right, for ever, all the said lands, in all their bounds and appurtenances, freely, quietly and in peace, without any exaction or secular custom, namely in stood and plain, and in all their uses and utilities. Lest anyone should presume to go against this sale, it is corroborated by seal and the attestation of good men. Witnesses: Sulian, archdeacon, Gervase, dean of Arwistili, Master Helin, Master Mabin, Daniel, son of the priest, Philipp, priest, John, priest, son of Kenewreic, Edenewein, priest, Anian and Grifri, sons of Goronui, Kener, son of Cadugaun, Meiler, son of Nenneaun, Madoc and Robert, sons of Griffud Hireuin Karadauc, son of Grifri Were, Eyniaun, son of Luarch, Eueleuu, son of Kengen.

Confirmation of gift by Madoc, son of Owin of Briddir, to St Mary and the monks of Stratmarchel, in pure and perpetual alms, free and quit of all exaction, custom and secular service, of all the lands and pastures, which the said monks possess and hold, of the region called Arustli, by gift of his brothers and coheirs and ancestors, so that no other monks shall have proprietorship, use or pastures, in that region, from the river Severn (Sabrina) towards Powis. These are the names of the lands which the said monks possess, by right, in proper and perpetual possession from him and his ancestors, namely Defren merthir, Cum buga, Cum luit and thence to Kevelioc, and half of Deupiu, and half of Scoruaur, half of Aberbredewen, and half of the whole land from Aranell to Rit euoch, and Riu kanesseit, with all their bounds and appurtenances, in wood, plain, meadow, pastures, mills, and in all uses and utilities, well and in peace, fully, entirely and honourably. This gift is made in the year of the Incarnation of the Lord 1215. Witnesses: Owin of Brogintin, with his two sons, namely Kadugan and Howel, John and Anian, monks, Geruase, son of E., Madoc, son of I., conversi of Stratmarchel.

Gift by Wennunwen, son of Owin, to St Mary and the monks of Stradmarchell, in pure and perpetual alms, of all the pastures of the province called Mochnant, within these bounds: namely in length from Doleweneu, next Aber Kenllith, to Cum vagel, in breadth from Kenneureon to the stream called Euernoe and Llanwothin. He wishes that the said monks shall possess the said pastures, by right, for ever, well and in peace, and without any exaction and secular custom, in wood and plain, within the said bounds, as fully as he Wennunwen, possesses them, and that no other men of religion shall ever have any pasture, or land or possession in that province, except only that the Brothers Hospitallers shall have the lands they have already acquired, but, in future, shall have no occupation or possession of lands or pastures, either by prayer or price or in any other manner. Sealed and attested by witnesses. -- Witnesses: Master Heilin, Master Mabin, Eynniavn, son of Kadugavn, Eynniaun, son of Madauc, Griffud, son of Howel, Morithic, son of Aearthur, Kellennin, son of Ythael, Gurgenw, son of Yago, and many others. -- This gift was made at Stradmarchell, in the year of the Incarnation of the Lord 1204, the day before the ides of February.

Gift by Lewelin, prince of North Wales, to St Mary and the monks of Stradmarchel, of the land called Banadellaucluidion, in pure and perpetual possession, free and quit and withdrawn from all secular exaction and custom, so that the said monks shall possess the said land, by right, for ever, with all its bounds and appurtenances, in all its utilities and uses, without any claim, firmly, well and peaceably, so that no one, either secular or ecclesiastical, shall have any right or proprietary use or usufruct in it, except the monks of Stradmarchel, to whom he gives the gift of the said land, namely Banelauc luidion, in all its bounds. As the present age is prone to evil, wherefor it extorts to itself what gain it can, he corroborates the gift with his seal and the attestation of good men. Witnesses: G. prior of Stratmarchel, and I. conversus of that place; of laymen, Malgun, son of Ririt, Guen, son of Ehtnewein, Goronui mab Trehrud Owen. The letters given 7 Kal. December, the twenty fourth day after the new moon at Dinnorben. In the hand of G. prior of Stratmarchel.

Gift by Wennuinwin, son of Ovin, for the souls of himself, his parents and heirs, to the monks of Stratmarchel, in perpetual and quiet alms, free from all exaction and custom, with the full donation of the heirs, that land called Defrynmerthyr, from Dencum to Cum luit, and Cum luit on to the sides of the river, in all its bounds and appurtenances, in wood and plain, from Luit to Clawedauc. Sealed and attestation of witnesses. Witnesses: Goronuy, son of Einniaun, Kenyr, son of Kadugaun, Meilir Du, Teguaret, son of Ydneuet, Meilir, son of Nennyan, Heynniaun, son of Deheweint, Moruran, son of Cuhelin, Kadugaun son of Grifin, Daniel, son of Kendelu, priest.

Edward de Charleton, lord of Powis, has inspected, read over and understood all the charters of gifts and grants of his parents, the noble lords of Powis, of all the lands, tenements, pastures, trees, woods, liberties with their appurtenances given to God, the Blessed Mary and the monks of the monastary of Stradmarghell of the Cistercian Order, for the welfare of the souls of his parents in pure and perpetual alms, namely, the land called Stradmarghell of the Cistercian Oreder, for the welfare of the souls of his parents in pure and perpetual alms, namely, the land called Stradmarghell from a place called Gweunburth to Aberbeleu and from Hafvren to Beleu, lands called Crocpennau and Upper Redheskyn and Lower Redheskyn, lands which they hold in Argengroec, the grange of Stradelvedan with Gnatht'mant and Rhandir Gwayann, and with the land which they have in Treffhelic and Tithynprid, the grange of Moydauc with Brionnen and with the land they possess in Gaer, the grange of Treffnant, the grange of Dolwen with Sechtyn, the grange of Talerthic and Tithynprid, the grange of Moydauc with Brionnen and with the land they possess in Gaer, the grange of Treffnant, the grange of Dolwen with Sechtyn, the grange of Talerthic, the grange of Pennantbacho with Cumbuga, lands called Scorvaur Blaynkarno, lands called Pennant Hieweyng, Aberbrewen, Riwkaneissiet, Deupiu, Diffren merthir, Pennant Kenlleu, Roswidawl, Rosygarrec, Pennantyky, lands called Cudikel, Koidllyn, Braicherhoch, Klegernant, Peruethgefneu, Keuen Coch, Kemman, all pastures and woods which they hold in Keueilliauc, Arrwistly, Krenyann, Meghen and Moghnant as the charter of King Edward specifies and confirms. He has also inspected the charter of John de Charleton his father. He confirms to the abbot and convent and their successors the following liberties: none of his officers or those of his heirs shall take or cause to be attached any of the abbot's tenants to answer at his and his heirs' suit in his/their courts, unless taken in felony or for debt to the lord, so that none of the abbot's tenants ought to be present at the great court of Powis upon the inquisition of the grand jury; if they should be present for trespasses, they ought not to be amerced there by his or his heirs' officers. If the abbot's tenants should give security in 20s. or less in any of the abbot's courts against twelve persons giving wrong judgement, the abbot shall have the cognizance, determination and punishment thereof. If two parts of the abbot's tenants and residents should claim a property in anything, the convent shall have the cognizance, determination and taxation thereof according to the legal consideration of their officers to the amount of 60s. inclusive. None of his or his heirs' officers shall or cause to attach anybody within the monastery's inclosure unless it be for a debt due to him or his heirs or for felony, if he may not have taken defence. He grants to the abbot and convent freedom of toll for buying of beasts and victuals for their own proper use, wheresoever they may buy them or within his own lordship.

Gift by Weununwen, son of Owen of Keveyllauc, for the souls of himself, his father and mother and all his ancestors and successors, in free, quiet and pure alms and perpetual possession, freely, quit, well and in peace, without all claim, exaction and secular service, of the whole land called Havotoweyn, with all its bounds: from the black dyke, straight to Everenuy, from Evernuy to Nant ereyre, from Nanterere to its source, from its source, by the summit, of the hill to Bonemaenmelyn, thence straight to Redevoch, from Redevoch, by the summit of the hill to the source of Nanhanauc, by Nanhanauc by its length to Pullydan; on the other side from the said black dyke, by circuit to the stream called Hurd, the Hurd, in length to Hhyaen, from Hyaen in length upwards to the ford near Talerdic, and from that ford by the inner curve of the land to Weunrud, where the stream rises, which flows down to Pullydan, and by that stream to Pullydan, where the boundary ends. Also Cumekalch, with all its bounds and appurtenances, on one side from the stream which flows to Haen, in its length to Bulch ellogeyl, and from that place by the summit of the hill to Ryu egof, and thence again by the summit of the hill to Blaenbodreyswal; on the other side from Brendu from Hyaen, by the summit of the hill to the said place Blaenbodreyswal. He gives also Penant kenlleng, in these bounds: from the source of the stream called Nant er esgollev, in its length to Dulas, from Dulas in length to Aberdengy, by Deng upwards to its source. Likewise also the land which is between Dulas and Nanterescollev. Wennunwyn, accordingly, wishes that the monks shall possess by right for ever the said lands in all their bounds, well, in peace and quit of all exaction, claim or secular custom, in wood and plain, in their waters, ways and byeways, in feeding grounds and pastures, and in all uses and utilities, and in all manner of liberties. Lest any of his successors should try to infringe this, his gift, it is sealed and attested by witnesses. -- Witnesses: Goronvy ab Eynavn, Morvran ab David, Masters Heylyn, and Rvuavn, Daniel, priest, Meilyr ab Neuav, Cadugavn ab Ednyuet, Kener ab Kadugavn. -- This his gift was made in the hand of Griffin, abbot, at Dwalwern, in the year of grace 1185, 7th Ides May. – Seal of Gwenwynwyn.

Confirmation of gift by Dauid, son of Owyn of Bridtyr, to St Mary and the monks of Stratmarchell, for the souls of himself and his parents, of all lands, with their appurtenances, and all gifts and liberties, which all other heirs and his ancestors, of Arustili, sold or gave to the monks, namely Pennantbacho and Defrenmerthyr, Peruetminit, Cumlluit, and Cumbuga, to Ridpenhoch, with all their bounds, and the whole land which they have of Deupiu and of Scoruaur, and half of all the land of Arannell to Ridywoch, and Aberbredwen and Ryucanesseit, freely and quietly, well and in peace, and without any exaction and secular custom, he gave now, by right, for ever, in possession to the said monks, in wood, plain, waters, ways meadows, pastures, mills, and in all their uses and utilities, and in their bounds and appurtenances, so that no other monks should have any proprietorship, use or pastures in that region, from the river Hawren towards Powis. Dauid, son of Owin, confirmed, by oath, before the underwritten witnesses, that neither he, nor any other of those who were of kindred to him, nor by him, or on behalf of his brother, or son, or nephew, or any other man, would do any harm or damage to the said house, nor permit such to be done, but would compel the restitution of anything taken from it. Witnesses: Dauid, abbot of Stratmarchell, T. prior, Dauid, prior of Stratflur, Dauid the Little, conversus of that house, Vrien, canon of Tallhau, Ririd, dean of Strattywi, Teguaret, son of L., Geruase, son of E. Madoc, son of I., conversi of Stratmarchell, Miles, son of I., with his two sons, Grifut and Ioab, Grifut Coyc, Meuric, son of M., Meilir, son of Grifut, Grifri, son of Laud, Peredur, with his two sons, Alan and many others. This gift was made at Llanamdivri, in the year of the Incarnation of the Lord 1215, in the hand of Dauid, abbot.