A composite volume containing miscellaneous lists, notes, jottings, etc., of a very varied nature in the hand of Edward Williams ('Iolo Morganwg'). Included are pp. 1-22, miscellaneous extracts allegedly from a manuscript in the hand of Siôn Bradford (extracts - single words or lines, couplets, stanzas, etc. - from the works of Welsh bards, occasional annotations by Siôn Bradford, an anecdote relating to a bard named Ieuan ap y Diwlith, notes relating to fifteen strict poetic metres in a system described by Antoni Pywel, 'englynion' attributed to Siôn Bradford himself ); 38, a brief note on the colour of bardic robes; 39, lists of 'graddau cenhedlaeth hyd y nawfed ach'; 41-4, notes relating to the introduction of 'a new musical system or theory into Wales' possibly from Ireland in the time of Gruffudd ap Cynan including a comment to the effect that no musical instrument was mentioned by Welsh bards circa 1080-1280; 45-6, 181- 4, 247-51, notes on the word 'Cimmeri' and its variants as a national appelative and the formation of the language of the said people; 51-2, brief notes on steel making; 53-4, notes ? relating to the Glamorgan system of Welsh metrics; 55-6, a list of bards headed 'Llyma enwau Beirdd Cadeirogion Tir Iarll amser yr ymryson a fu ryngddynt am farwnad Ieuan a Hywel Swrdwal', and a note relating to 'Cadair Tir Iarll'; 59, a note relating to Gruff. ap Cynan's flight to, and return from, Ireland; 60, triads relating to 'cerdd deuluaidd' or 'cerdd arwest'; 61-3, notes on an 'eisteddfod' organised by Gruff. ab Nicolas at Carmarthen [circa 1450], the part played by D[afydd] ab Edmwnd, the reluctance of the bards of Morgannwg to accept the rules, etc., devised by Dafydd ab Edmwnd, the research undertaken by the said bards into the bardic system, rules, etc.; 66-9, statistics relating to the population of Wales (N.D.) with comments on the English element in Pembrokeshire and Gower, co. Glamorgan, and the English influence on the Welsh border; 70-71, a note on the 'Scaldic School' of poets in Wales; 81 + 93, notes on the words 'Llysdanc' i.e. ' juridical peace', and 'cyfallwy'; 97, a note on Rhobert, iarll Caerloyw (earl of Gloucester), his acquisition of Tir Iarll, and his organising of the bardic order, with mention of the poets Rhys Goch ap Rhiccert (temp. Robert), Ieuan fawr ap y Diwlith, and Trahaearn Brydydd mawr; 101-03, notes on Davydd ap Gwilym more particularly chronological; 105-07, notes relating to an 'eisteddfod' held at Glynn Achlach in Ireland [temp. Gruffudd ap Cynan], an opinion on the alleged connection between the said Gruffudd, Bleddyn ap Cynfyn, Rhys ap Tewdwr, and Gruffudd ap Rhys successively and the formulating of regulations for the Welsh bardic order, and a comment on the probability of Bleddyn ap Cynfyn 'having instituted some Regulations respecting Pedigrees and Land rights' and of Gruffudd ap Cynan having 'introduced Irish or Scaldic music and rules of good order amongst Musicians into North Wales'; 111, a list of place-names containing the element Bangor; 138-9, notes relating to 'Cadeiriau ag Eisteddfodau wrth gerdd dafod' ('Cadair Tir Iarll', 'cadair ym Marchwiail', 'eisteddfodau' at Caerfyrddin and Caerwys, 13th-16th cent.); 140, a note on the poet Gwilym Tew; 141-8, notes on 'eisteddfodau' held at Caerfyrddin in 1451 and N.D., and decisions taken relating to the bardic order and 'cerdd dafawd'; 149-51, genealogical data relating to Iestin ab Gwrgan, lord of Morgannwg; 152 + 157, a brief chronicle of historical and pseudo- historical events in Britain, 1300 B.C. - 230 A.D.; 156, an anecdote relating to Gwaithfoed, lord of Cibion and Ceredigion, and the Saxon king Edgar; 158-9, notes relating to Welsh strict metres referring to 'Cwlm Cadair Caerfyrddin' based upon metrical systems arranged by Gwilym Tew, Dafydd ap Edmwnd, and Llawdden; 165, transcripts of five 'englynion' attributed to Dafydd Benwyn; 167, notes on Owain ap Cadwgan and his son Einion, temp. Henry I; 171-2, notes on Thomas Jones of Tregaron ('Twm Siôn Catti'); 178-9, an anecdote relating to the bard Siôn Cent; 185, notes headed 'Origin of letters in Britain'; 187, a note relating to derivative and compound words in Welsh; 188, a list of fourteen ? rules under the heading 'Theophilanthropists of Wales or Berean Society'; 189, a note on an 'eisteddfod' held by Rys ap Tewdwr at Castell Nedd in 1080; 213, a short list of Glam[organ] proverbs and idioms; 230, a note on 'Hopcin ap Thomas ap Einion Hen a elwir Einion Offeiriad' and the said 'Einion Hen'; 233-41, extracts from [Joseph Robertson:] An Essay on Punctuation (1785); 243-6, transcripts of seven stanzas of English religious verse, an English prayer, and the music of two psalm tunes; 253, an extract from a 'cywydd' attributed to R[hys] G[och] Eryri, and a list of words headed 'Geiriau Gofram yr Alban Eilir, 1815'; 254-61, lists of words and other extracts from Henry Perri [: Eglvryn Phraethineb sebh dosparth ar] Retoreg [ Lhundain, 1595], and other poetic extracts; 262-3, a copy of a 'Sonnet on the prospect of Vaucluse from Petrarch' and an epitaph on an infant by Edwd. Williams, and a list of 'Places to enquire where they are'; 269-74, miscellaneous poetic extracts to illustrate specific words such as 'barddas', 'gwyddfa', etc., and lists headed 'Pumwydd Celfyddyd' and 'Naw Cynneddf Doethineb'; 275, a brief note on the practice of planting trees at crossroads in Glamorganshire; 277-9, a description of the method of swearing the bardic oath; 281-2, a list of the names by which God is known in Welsh with English definitions; 284-5, brief notes relating to the poet Llywelyn Llogell Rhison and his two brothers of Marchwiail [co. Denbigh], and the poet Mab Claf ab Llywarch, with a reference to the attribution of 'Englynion Eiry Mynydd' to the said Llywelyn and Mab Claf; 286, notes on the written version of the tale 'Hanes Taliesin'; 291-2, a list of 'Prif gyfoethau Gwlad Gymru', (continued)

298-300, an extract from the Saxon Chronicle with an English translation; 302, a comment on adverse opinions concerning the antiquity of 'Glam[organ] bardism and its concommitant literature'; 303, notes relating to the bardic 'chair of Glamorgan in Tir Iarll', 'Cadair Taliesin', and 'Cadair Urien'; 304-06, notes headed 'Llyma ddosparth yr awgrym' with lists of numerals headed 'Llyma lafariaith awgrym herwydd a'i dangosir dan a[r]wyddon rhif sathredig y cenedloedd . . .' (see J. Williams ab Ithel: Barddas . . ., vol. I, pp. 98-103); 309, a copy of the civil marriage vow of the time of Oliver Cromwell in Welsh; 311-12, a note on Gruffudd ap Cynan's institution of ? triennial 'eisteddfodau' at Aberffraw and of rules for the bardic fraternity; 316, a biographical note on the Bradford family of Tir Iarll or Bettws [co. Glamorgan]; 319, a note on 'cynghanedd' prior to the time of Gruffudd ap Cynan; 324, a transcript of an 'englyn' attributed to Lewys Mon; 325-6, three triads headed 'Bardic Theology'; 329-30, eight triads headed 'Trioedd amrafaelion'; 335-6, a transcript of six stanzas of Welsh verse attributed to Rhobert, tywysog Norddmandi; 340, notes on the means adopted by Welsh bards to earn a living, circa 1500-1680; 341, six triads headed 'Trioedd Iaith ag Ymadrodd'; 344-8, notes on the development of alliteration in Welsh poetry and the 'rules of . . . the Scaldic School of Welsh versification'; 357-8, a few bardic triads; 374-5, notes relating to various bardic 'chairs'; 379, questions and answers relating to 'Pair Ogrwen', 'Cariadwen', and 'Pair Dadeni'; 387, a short list of four triads; 390-91, notes relating to 'chware hud a Iledrith' of Math ap Mathonwy; 397-9, 402-03, lists of proverbial or idiomatic expressions in Welsh; 407-11, a list of thirty triads headed 'Llyma'r Trioedd a ddatcanodd Iolo Morganwg yng Ngorsedd Beirdd Ynys Prydain ar Frynn Dinorweg yn Arfon, Alban Elfed 1799'; 411-20, notes relating to ? bardic ceremonial and the duties of bards, and seven triads headed 'Llyma Drioedd cynghlo Cadair a Gorsedd'; 421-2, a list of Welsh phrases with English equivalents headed 'Address of letters - salutations in Glamorgan'; 442-3, a list of rules headed 'Rules to know when two languages have had the same word from remote antiquity which may claim it as originally its own'; 445-6, brief notes relating to the early bishops of Bangor, and Ylldud farchog and Eilifri, his mother; 447, transcripts of two 'englynion' attributed to Huw Cornwy and Huw Llwyd Cynfel; 447-8, notes on a ruin called Myrddin Taliesin on the banks of Llynn Geirionydd [co. Caernarvon]; 449, notes headed 'Pedwar Cerddawr Graddawl'; 450-51, an anecdote relating how [Edward Williams] 'Iolo Morganwg' nearly lost his life through sleeping near a lime kiln at Llanelltyd [co. Merioneth] in June 1799; 452-7, transcripts of 'englynion' attributed to Siôn Philip, Edmund Prys, Huw Ednyfed, Lewis Môn, Tudur Aled, Owain Ifan, Iorwerth Fynglwyd, Rhys Tyganwy, Huw Llwyd Cynfel, and Gruffudd Philip, and other poetic extracts; 472 + 475, transcripts of 'englynion' attributed to Richard Philip and Gruff. Hiraethog; 479, notes headed 'Edward Williams's idea of Public worship or Religious instruction rather'; 481-5, notes referring to Welsh literature in the late medieval period after the Edwardian conquest and, in connection therewith, the development of alliteration, the production of triplet verse and prose triads, the triads and verses of Llewelyn Llogell Rhison of Marchwiail, and the works of Hopcin Thomas ap Einion in South Wales, references to the existence of 'triades, triplet verses, etc., of very great antiquity', and to Druidic, Scaldic, Norman, Roman, and Saxon influences ? on literature, and a note on the lasting effects of the Edwardian conquest on political and religious attitudes in North Wales; 506, lists of 'flowering shrubs', 'native flowers rare', and 'evergreens' in Glamorgan; etc. Interspersed amongst the above items throughout the volume are lists or groups of Welsh words, notes on Welsh words, etymological notes, genealogical data, miscellaneous extracts from a variety of printed sources, and other miscellaneous items.

A volume containing miscellaneous notes, jottings, etc., in the hand of Edward Williams ('Iolo Morganwg'). The contents include, pagination in brackets, notes relating to William de Brewis [13th cent.], the chaplaincy of Thirlesbury Martin in the parish of Lantwit [co. Glamorgan], and the formation of the parish of Eglwys Brewis from this chaplaincy (15-16); a reference to the conquest of the lordship of Brecon by Bernard Newmarch in 1087, a copy of an inscription on a cross in the parish of Vaenor [co. Brecknock], and a note on a cromlech at Ty Illtud in the parish of Llanhammwlch (sic) [co. Brecknock] [extracted from William Camden's Brittania] (16-17); notes, historical and geographical, relating to Glamorgan including extracts from Camden's Britannia (18-27); copies of two memorial inscriptions in Clyrow churchyard, co. Radnor, one recording an age of 219, with a comment [by Edward Williams] relating to this (28); an anecdote relating to an attack by Edgar, King of London ('Brenin Llundain'), upon Morgan Mawr in Morgannwg (31 + 34); a genealogy tracing the descent of Bleddyn ap Cynfyn in direct line from Eneas Ysgwyddwyn (35- 6); genealogical and other data relating to Llywelyn Bren, Senghenydd, Lewysaid (sic) y Fann [co. Glamorgan], Llywelyn Bren ieuanc, Lewys Rhaglan ' o Lys y Vronydd', the Gawntlo family of Tregawntlo [co. Glamorgan], and Iestin ap Gwrgan (36-40); a sketch plan of, and a brief note on, 'Gallt Cawrdaf. An[cien]t Monastery', a note on a measure called Miskyn Measure, notes on the site of the 'old church' and on the 'present parish church' at Marcross [co. Glamorgan], and notes relating to land called Nash orchards and land adjacent to it in Nash [co. Glamorgan] (43-5); a note relating to relations between Edgar [king of England] and Morgan Hen [of Morgannwg] circa 967, and the alliance between Iestin ab Gwrgan and the Danes and Irish, late 11th cent. (58); a chronicle of events in Welsh history but relating mainly to South Wales, late 10th-11th cent. (59-71); brief notes relating to events in the reigns of Edward II and Edward III based upon Froissart's Chronicles (75-7); (continued)

Genealogical notes relating to the Gamage family up to the second half of the sixteenth century 'Ex Harl. Lib. No. 368' (85-6); a list of fifteen subject or chapter headings relating to Welsh poetry headed 'Topics for the History of the Bards' (91); a further list of eighteen subject or chapter headings relating to Welsh literature, bardism, music, etc. (92); miscellanea including a medicinal recipe extracted from the Monthly Review, a list of ecumenical councils, 314-551 [A.D.], specifications and a sketch relating to a settee or couch with drawers and a book shelf, etc. (93-6); a list of places in co. Glamorgan where fairs were held noting the main items sold (97-9); brief notes relating to John Hopkins of Neath 'the versifier of the psalms, died 1541', and his ancestor Hopkin Thomas, fl. 1350, who 'wrote the Greal' ( 100); notes on meteorological predictions made by the Prelate Luders of Glucksburg in 1785 and his theories re the influence on climate of ice floes floating down from northern seas (101-02); a list of nine subject or chapter headings relating to Welsh literature, bardism, language, etc., headed 'History of the Bards' (103); miscellanea including eight lines of English verse translated from Welsh by E[dward] Williams, a brief note on tradition by Edward Williams, brief notes relating to sheep and cattle in Glamorgan, genealogies of the bard Taliesin and an anecdote relating to him, etc. (104-08); a brief list of Welsh words with observations on Welsh polysyllabic words whose roots are unknown (122); lists of proverbs, proverbial expressions, and rhyming proverbial couplets, some connected expressly with Glamorgan, a list of nine Welsh words with notes on most, formulae of 'common cries', examples of crude set 'question and answer' pieces, etc. (123-32); notes relating to the sense of apartness of the people of Glamorgan and Monmouth as opposed to the rest of Wales, traces of the Silurian dialect of Welsh in Anglesea and its use by the 'Northwalian Bards of the middle ages' whose 'poetic dialect' was ' demonstratively founded on the Silurian', etc. (133-5); a list of personal ' names . . . still very common in Glam. & Monm.' (136); a further list of Welsh proverbs or proverbial expressions (136-8); geological notes relating to ? the coast of Glamorgan (138); extracts from [John Shore, Baron] Teignmouth: [Memoirs of the] Life . . . of Sir William Jones [philologist and jurist, 1746-94], and a quotation from [ ] Diderot (139- 41); a list of Welsh names of ? villages, farms, etc., and a brief note on Rhys Ddu, temp. Owen Glyndwr (144-6); incomplete notes with the superscription 'Some Account of the Ancient Town of Lantwit Major (Wallice Llanulltud fawr) in the County of Glamorgan' recounting legends concerning Saint Illtud and his monastery and school (147-60); incomplete notes relating to the divisions of Gwlad Forgan in the time of Iestin ab Gwrgan [ late 11th cent.], conflicts between Morgannwg and Deheubarth previous to the time of Iestin, Rhys ap Tewdwr's seizure of the lands of Einon ab Collwyn [late 11th cent.], etc. (163-5); brief notes relating to the history of the Welsh strict-metre poetic system (171-2); brief notes relating to Ewenny Abbey and Ewenny village (173); transcripts of 'englynion' attributed to Llywelyn ab Ifan 'o'r Rhaglan', John David Rhys, Morgan Llywelyn 'o Gastell Nedd', Rhys Morgan 'Pencraig Nedd', and Edward Efan, 'cywyddau' attributed to Lewis Hopcin, a stanza attributed to Wil. Hopcin, and a stanza of unattributed verse (175-86); notes relating to the fifteenth century poet Llawdden or Ieuan Llawdden, his compendium of Welsh bardic laws and arrangement of Welsh strict poetic metres approved at a session of bards held at Caermarthen in 1451 and ratified and confirmed at a second such session of bards also held at Caermarthen in 1460 or 1461, the protest made by Glamorgan bards against these, their researches concerning the bardic laws and institutes, the systematic arrangement of the results of these researches by Gwilym Tew, Lewys Morganwg, and Llen. Siôn 'o Langewydd' successively, and an assembly of Glamorgan bards held at Beaupre Castle circa 1670 for the purpose of 'reviving or recognizing' the ancient institutes, etc. (187-90); reflections concerning the probable origin of the 'gwyddoniaid', the wise men or teachers of the ancient Cymmry, the growth of this body into a more formal system or institution, and its role as 'Parent of the Bardic or Druidic Instit[ut]ion' (190-94); (continued)

Extracts from the poems of Cynddelw referring to 'Derwyddon' (194); notes relating to an assembly held at Caerllion ar wysg under King Arthur to promulgate laws, to the arrangement of the Welsh strict poetic metres, and to the five basic elements (200-01); notes on a few Welsh words with illustrative excerpts from poems (202); a reference to 'Llyfr Cyfarwyddyd ar achoedd o waith Ieuan Brechfa' with the lineage of the said Ieuan Brechfa, a list headed 'Llyma enwau y nawnyn a diriwys yn gyntaf yn fforest Glyn Cothi', and other miscellanea (203-04); a list of twenty-four knights at King Arthur's court divided into eight groups of three, each group possessing particular attributes (205-07); extracts from Welsh poems attributed to, or single stanzas or 'englynion' attributed to Edmund Prys, Siôn Philip, 'N'., Iaco ab Dewi, Thos. Ll'n 'o Regoes', and Ll'n Thomas (208-11); an anecdote relating to the composition by Rhisiart ab Iorwerth Fynglwyd of an 'englyn' containing the names of several objects referred to in a conversation at an 'eisteddfod' (212); copies of the memorial inscriptions on the tombstones of the Reverend Samuel Jones, Bryn Llywarch, ob. 1697, and his wife, ob. 1676, in Llangynwyd churchyard [co. Glamorgan], and a stanza of Welsh verse by [Edward Williams] 'Iolo Morganwg' (213-14, 241-2); a transcript of eight stanzas containing Welsh triads in verse form attributed to Iolo Pen y Lan (215-16); a version of the Welsh prose tale 'Hwedl Rhitta Gawr' (217-20); the title and first words of another prose tale, viz. 'Hwedl fel y llosgwys Cenfigen ei pherchen' (221) followed by fifteen blank pages obviously intended for a copy of this and possibly other similar tales; a transcript of a five-stanza poem entitled 'Syrthiad y Dail' attributed to Thomas Glyn Cothi (238-9); notes headed 'The antiquities of Lantwit Major, Corn. Glamorgan' relating to Saint Illtud, the monastic church founded at Llanilltud, and the early abbots of that church, and attributed to David Nicholls, 1729 (243-55; see also NLW MS 13153A above and references there to NLW MSS 13114B, 13116B); extracts from [Thomas] Carte [: A General] History of England [vol. I, pp. 185-6] relating to St. Germain's mission to Britain in 448, his founding of schools under Dubricius and Iltutus, and the influence of these schools ( 256-61); brief notes referring to Paulinus, Dubricius, and Iltutus, and an anecdote relating to Edgar, king of England, stealing the bell of Lantwit Church in 975 A.D. (261-3); extracts from [John] Leland's Itinerary relating to the 'West Thawan' area of Glamorganshire including Llan Iltuit ( 264-5); notes allegedly from Welsh manuscript sources relating to St. Iltutus and his monastery and school at Llanilltud (266-70); notes relating to the town and parish of Lantwit [Major] referring to a tradition concerning a charter drawn up in the time of William, earl of Pembroke [1551-70], 'for the incorporation of Lantwit', a quay at Cohugh and additions to the town hall built by the said earl, a custom whereby newly-married couples dined in the town hall on their wedding day, rooms under the town hall, the county gaol nearby, the town hall itself, the houses in the town, the soil in the parish, the corn grown, the sheep and cattle reared, the brooks and the river Colhugh, the sea shore, the shell and other fish to be found, the limestone of the cliffs and rocks, etc. (270-80); a further note on 'Illtud Sant . . . a wnaeth Fangor deg a Bangor Illtud ai gelwid' (281); notes referring to Germanus's mission to Britain and the schools and pupils of Dubricius and Iltutus ? 'From Goadby's History of England printed at Sherborn, 1752' (283-5); an incomplete note on Dubricius from 'Sir Harry Spelman . . . in his Councils' (285); notes on traditions relating to sixteenth and seventeenth century non-conformity in Wales, more particularly south-east Wales, with (a) references to the influence or activities of Siôn Penri, W[illia]m Erbri, vicar of the parish of St. Mary's, Cardiff, Syr Hywel Ychan, curate at Y Rhath (Roath) under William Erbri, and Thos. Llewelyn 'o Regoes' [co. Glamorgan], (b) mention of the last named's congregations at Rhegoes, Llangyfelach, and Llanfabon, his translations of sections of the English Bible into Welsh, his licence from Archbishop Grindal to preach in Welsh, and his alleged correspondence with the 'hen ficcar o Landdyfri' [Rhys Prichard], and (c) comments on the ideas of the aforementioned persons and others with regard to infant or adult baptism and forms of church government incorporating a suggestion [by Edward Williams himself] that contemporary Methodists would eventually find it necessary to secede from the Anglican Church (299-309; for comments on the data relating to Thos. Llewelyn see TLLM, tt. 127-8); (continued)

A note relating to a sixteenth/seventeenth century dissenting congregation at Blaen Cannaid [co. Glamorgan], its 'classification' as presbyterian or baptist, the part played in its history by Thos. Llewelyn 'o Regoes' and Hywel Lewys and possibly [John] Penri and [William] Erbri with a transcript of an 'englyn' attributed to the said Hywel Lewys (310-11; see James and Evans: op. cit., pp. 219-20); a note on a tradition relating to the opinions of the aforementioned [William] Erburi and of Walter Cradog concerning baptism (312; see James and Evans: op. cit., p. 220); transcripts of 'englynion' attributed to Iolo Goch and Daf[ydd] ab Gwilym ( 315-17); notes headed 'Coffadwriaeth am Feirdd a Phrydyddion . . .' containing anecdotes relating to 'eisteddfodau' held at Gwern y Cleppa, y Ddol Goch yn Emlyn and Marchwiail . . . yin Mhowys', ? all temp. Edward III, and referring to the poets Dafydd ap Gwilym, the three brothers Llywelyn, Ednyfed, and Madoc ap Gruffudd of Marchwiail, Siôn y Cent, Rhys Goch o Eryri, Iolo Goch, and Llywelyn ap Gwilym (319-20); a note relating mainly to the examination of the Welsh musical measures and the various grades of musicians at the first 'eisteddfod' held at Caerwys [co. Flint] (321); a note relating to the poetic form known as 'cerdd arwest' or 'cerdd deuluaidd' (322); a copy of a 'Prospectus of Y Bardd Teulu neu Dywenydd Morganwg, a Quarterly Welsh Magazine to be printed at Merthyr Tydvil' describing topics to be included, giving indications as to editorial policy, etc. (329-32; see NLW MS 13089E above and the references noted there); notes relating to the poet Bedo Brwynllys, mid 15th cent., a collection of the poems of Dafydd ap Gwilym made by the said Bedo, a ? copy of this collection formerly in the library at Raglan Castle which had been destroyed in the time of Oliver Cromwell ('the largest and most valuable [library] in Wales at the time it was formed . . . the largest collections of Welsh Manuscripts that ever were made'), two other copies of Bedo Brwynllys's collection surviving in South Wales, the Herberts of Raglan's patronage of Welsh literature, Sir William Herbert's connection with the printing of Gruffydd Roberts's Welsh grammar in 1540, the publication of Dafydd ap Gwilym's work 'about 20 years ago . . . at the expence of Owen Jones' [Barddoniaeth Dafydd ab Gwilym, Llundain, 1789], the printing of this volume 'chiefly' from North Wales manuscripts which were inferior to those preserved in South Wales, Dr. [John] Davies [of Mallwyd]'s opinion of the language of Dafydd ap Gwilym's poetry, the formation of the 'modern [Welsh] literary dialect . . . chiefly . . . from the language of this bard' (333-5); notes defining the poetic terms 'gwasgargerdd', 'deifregdawd', and 'gosteg [o englynion]' (341); a list of the mottoes ('gair cysswyn') of various bardic chairs (342-3); a note relating to a ceremony to re-establish a bardic 'cadair wrth gerdd dafod' held in Castell Nedd and the quarrel that occurred there between Rhys ap Tewdwr and Iestin [ap Gwrgan] (343-4; marginal note in the hand of [Taliesin] ab Iolo); further notes relating to the quarrel and fighting between Rhys ab Tewdwr and Iestyn ab Gwrgan (345-7); a brief note on the poetic form 'cerdd arwest' (349); and notes relating to the ignorance concerning the Welsh bardic craft prevalent in the time of Syr Gruff. ap Nicolas, the attempts by Dafydd ap Edmwnt and Guttyn Owam after the second [Carmarthen] 'eisteddfod' to name the Welsh strict metres ('rhoi enwau ar y mesurau'), the ensuing controversy between the bards of Morgannwg and those of Gwynedd, the arrangement of the twenty-four [strict] metres by Guttyn Owain, the acceptance of this system in North Wales, knowledge of this system in South Wales through the medium of Siôn Daf[ydd] Rhys's grammar, a manuscript work [on the Welsh bardic metres and system] compiled by Ll[ywely]n Siôn then in the writer's [i.e. Edward Williams's] possession, his showing of this manuscript to Syr Risiart Basset of Bewpyr [co. Glamorgan], Syr Risiart's decision to call a bardic convention, according to the old rites of the Glamorgan bards, in connection therewith, and the boundaries of the bardic Morgannwg (349-52). In one instance notes have been written on the verso of a printed leaflet announcing the printing of Edward Williams's two volumes of English verse entitled Poems Lyric and Pastoral.

A volume containing miscellaneous items in the hand of Edward Williams ('Iolo Morganwg'). The contents, pagination in brackets, include a copy of an anecdote relating to the struggle between Caradawc ap Bran ap Llyr and the Romans and the building by Manawydan ap Llyr, his uncle, from the bones of those slain in the struggle, of a prison called 'Carchar Oeth ac Annoeth', all allegedly extracted from [a manuscript called] the 'Yniales' ( i-vii; for the Welsh text see Iolo Manuscripts, pp. 185-7, and for an English translation ibid., PP-pp. 597-600; for the 'Yniales' see TLLM, sub nomine in index); a transcript, with revision of orthography, by [Edward Williams] 'Iolo Morganwg' of f. 9 and part of f. 10 recto of Llanover MS B 15 now NLW MS 13074D, ff. 9 recto-14 verso of which contain extracts from, and abstracts of sections of, a text of the version of the Welsh chronicle 'Brut y Tywysogion' known as 'Brenhinedd y Saeson' in the hand of Robert Vaughan of Hengwrt, co. Merioneth (xvii + 1-8; see NLW MS 13074D above); two lists of the sons of Seithinin, Brenin Cantref y Gwaelod, and Ithael Hael, and miscellaneous memoranda relating to Macsen Wledig, Cantre'r Gwaelod, Gwilym ap Gruff[udd of Penrhyn, co. Caernarvon, ob. 1431] and his son W[illia]m Gruff[udd], Urban, bishop of Landaff, early twelfth century, etc. (15-17); miscellaneous couplets, stanzas, and longer extracts from Welsh strict- and free-metre poems some unattributed and some attributed to G. Hiraethog, Llawdden, Siôn Brwynog, Rob[er]t Daf[ydd] Llwyd of Crymlyn, co. Anglesey, and Dicc Hughes, a short list of 'Prydyddion y Carolau yn Llyfr Mr. Davies o Fangor', brief notes relating to Rich[ar]d Huws, equerry to Queen Elizabeth and poet, and Siôn Brwynog, two triads, etc. (18-26); a chronicle of events in Wales, 1405-1417, connected with the revolt of Owain [Glyndwr] extracted from 'Loose paper[s] of Evan Evans at Mr. Panton's, Anglesea' (27-8; for the Welsh text see Iolo Manuscripts, pp. 67-8, and for an English translation, ibid., pp. 453- 5); a chronicle of historical events, natural phenomena, etc., mainly in Welsh and British history, A.D. 55 - A.D. 453, allegedly from 'Llyfr Watkin Pywel o Ben y Fai o Lyfr Caradawc Llancarfan' (29-38; for the Welsh text see Iolo Manuscripts, pp. 40-45, and for an English translation, ibid ., pp. 417-23); brief notes relating to Dyfnwal ap Dyfnwallawn, king of the North, King Edmwnd, and Prince Llywelyn ap Sissyllt in 877, and a brief note on the seizure of Gower in 966 by Einion ab Owain (41); incomplete notes relating to a feast at Castell Nedd in 1087 organised by Rhys ap Tewdwr and attended by Iestin ap Gwrgan (45-6); notes denoting the number of years between specified events or periods in time relating mainly to Britain and often involving mythological or pseudo-historical figures (e.g. from the coming of the Romans to Britain to the birth of Christ = 54 years, from the time of Beli Mawr, king of Britain, to the coming of the Romans = 75 years) (49-51); notes relating to figures such as Hu Gadarn, Prydain ap Aedd Mawr, and Beli Mawr and the dating of events from their time (57-8); notes denoting the length of various periods or epochs in early British and Welsh history up to the tenth century (e.g. from the time of Llyr Llwyd to the time of Prydain ab Aedd Mawr = 287 years, from the time of Prydain to that of Dyfnwal Moelmud = 29 years, etc .), the majority of the rulers whose reigns are noted as marking the beginning or end of a period being legendary kings, and a few, such as Rhodri Mawr and Hywel [Dda], historical, together with brief notes on events connected with some of the reigns noted (61-6; for the Welsh text see Iolo Manuscripts, pp. 36-40, and for an English translation, ibid., pp. 412-17); miscellaneous genealogical data relating to, inter alios, the Gawntlo family of Tregawntlo [co. Glamorgan], Robert Rhaglan of Llanilltud fawr, Tudur Aled, Iolo Goch, Risiart Davies, bishop of St. David's, and descendants of Ednyfed Fychan and Einion ap Collwyn, mentioning as sources 'Llyfr Tew Watcin Williams o Langanna', 'Llyfr Twm o'r Nant', 'Hafod MS.', 'Llyfr G. Hiraethog', and 'Llyfr Mr. Vaughan' (71-4, 81-5, 91); an extract [from a Panton MS] relating to the codification of the [Welsh] laws [by Hywel Dda] and instructions to Blegywryd to reduce them to writing (95; for the Welsh text see Iolo Manuscripts, p. 87, and for an English translation, ibid., pp. 478-9); (continued)

Notes relating to Einiawn Offeiriad, his son Thomas, and his grandson Hopkin ap Thomas, attributing to Thomas 'Llyfr y Greal' and 'Llyfr y Mebinogi', and to Hopkin 'Marwnad D[afydd ap] G[wilym]' and 'Yr Yniales', etc. (96-7; see TLLM, tt. 9-14 and other references sub nominis in index thereto); genealogical miscellanea ? from 'Llyfr Llanganna' (103-05); genealogical data relating mainly to South Wales (107-21); a list of the names of one hundred and ten kings [of Britain] from the time of Brytys to the time of Cydwaladr (listed as No. 108) with Henry VII and Henry VIII added as Nos. 109-10 (122-4); a genealogy tracing the descent of Henry VIII from Adam (125-6); references to the poets Gwynfardd Brycheiniog and Madawc ap Gwallter and an anecdote relating to the seizure of Taliesin Ben Beirdd by Irish pirates, his escape, and his service at the courts of Urien Rheged, Gwyddno Garanhir, and King Arthur (131-3); an anecdote relating to an Irish raid on the coast of South Wales, the capture of Saint Patric from Bangor Dewdws, and the saint's subsequent conversion of the Irish, etc. (133); transcripts of a fifty-seven stanza free-metre poem entitled 'Cân i'r Ffanaticiaid' allegedly written by an Anglican clergyman ('offeiriad eglwysig', see stanza fifty-six) in the year 1629 (see stanza fifty-seven), the present copy said to be 'o Lyfr Joseph Jones, Hoeliwr o Gaerdyf', a forty-three stanza free-metre poem entitled 'Cân i'r Gau broffwydi' allegedly written by Morgan Siencin of the village of Tresigin [near Llantwit Major, co. Glamorgan] (see stanzas forty and forty-one) in 1643 (see stanza forty-two ), the present copy said to be from the same source as the preceding poem, and a 'cywydd' entitled 'Cywydd y ffanaticiaid' or 'Cywydd cwyn Eglwys Loeger a Sen i'r Ailfedyddwyr a'r Iddewon difedydd' allegedly written by Edward Dafydd of Margam circa 1645 (135-63; for the text of the third poem see Cymru, cyf. XXI, tt. 218-19, and Seren Gomer, 1902, tt. 169-72; these three poems deal with the Puritans in South Wales in the first half of the seventeenth century and for an analysis of their contents, etc., with the opinion that they are partly, if not entirely, the creation of Edward Williams, 'Iolo Morganwg', himself, see IM, tt. 254-63, and TLLM, t. 128; for the 'cywydd' see also Thomas Richards: Religious Developments in Wales, 1654-62, pp. 188-91); a transcript of a twelve-line 'Epitaph uppon ould Dotard Wroth' [? William Wroth, Puritan, cleric, 1576-1641], being a slightly variant version of the same poem to be found in NLW MS 13072B (Llanover B. 12), p. 155 (164); a transcript of two 'englynion' attributed to Jenkin Richards being a slightly variant version of the two 'englynion' on p. 155 of the aforesaid NLW MS 13072B (164); a transcript of four 'Englynion I Hopcin y Pengrwn bregethwr' attributed to Jenkin Richards these again being slightly variant versions of 'englynion' found on pp. 148 + 170 of NLW MS 13072B (165); a transcript of a series of eight unattributed 'englynion' headed '1648' (166); excerpts from, or transcripts of, poems by, or attributed to, Aneurin, Taliesin, Llywarch Hen, Myrddin, Dafydd Benwyn, Sim[wnt] Fychan, Tudur Aled, Elaeth, Philip Brydydd, Gruff. Grug, Prydydd Bychan Deheubarth, H[ywel] ab O[wain] Gwynedd, William Middleton, Gwalchmai, P[rydydd y] moch, Cyndd[elw], Iorwerth Fynglwyd, Mabwaith Hengrys o Ial, Ieuan ap Rhydderch ap Ieuan Llwyd 'o Enau'r Glynn yn Sir Aberteifi', Dafydd y Coed, Edward Dafydd, Dafydd Llwyd Mathew, Gwilym Tew, Dafydd Ddu, Wiliam Egwag (sic), Y Cwtta Cyfarwydd, Iolo Goch, and Rhys Nanmor, extracts from 'Englynion y Beddau' [ from the Black Book of Carmarthen], etc., ? to exemplify poetic metres or metrical patterns (167-220); four lists containing names of persons or names or locations of property and headed 'Depopulation St. Athan', 'Houses at present in St. [Athan] Parish', 'Flimston in ruins', and 'Houses at Present [? in Flimston]', and comments on depopulation in the Boverton and Lantwit area [co. Glamorgan] (233-8); transcripts of free-metre unattributed Welsh verse including traditional 'hen benillion', and of two unattributed 'englynion' (241-54); a note on Twm Bach or Thos. Pritchard of Coyty [co. Glamorgan], 'the Orpheus of his age', ob. 1597, with a transcript of an 'englyn' to him allegedly written jointly by Hugh Griffith and Rhys Cain (255); (continued)

A list of the twenty-four Welsh strict poetical metres with English equivalents of the Welsh names (256); a collection of free-metre verse under the general designation 'Pennillion Sathredig Ym Morganwg', a few of the stanzas being attributed to Edward Matthew of Llangrallo [co. Glamorgan], grandfather of Edward Williams (see IM, tt. 87-8), 'Dau lengcyn o Ystrad Dyfodwg', Wm. o'r Ydwal, Llywelyn ab Ifan, and Siencyn Lygad Rhawlin (257-306; included are stanzas on p.293 subsequently associated with the name of Wil Hopcin for which see TLLM, tt. 251-9); transcripts of 'englynion' attributed to Dafydd Nicolas, Edward Evan, Dafydd Thomas, Lewys Hopkin, Thos. Williams 'o Bont y Ty Pridd', and Taliesin ab Iolo Morganwg, the one attributed to the last named being in English (317-20); notes relating to coal strata in certain locations in Glamorgan (321-2); extracts, etc., from the English Old and New Testament (331-5); miscellanea including a stanza of English verse by E[dward] W[illiams], a list of the titles of twelve English poems headed 'Pieces by E[dward] Wms. in a MS. which Anstey took', a brief list of Welsh proverbs, references to the death of Edmund Prys, Essex Chapel, and the London Unitarian Society, etc. (337-41); a copy of the inscription on the tomb of Lydia Phell, ob. 11699, in the Quakers' Yard near Newbridge, co. Glamorgan, with a description of the said Yard and a note on its connection with the Quakers (344, 354); lists of Welsh words and expressions (346, 351-2, 357, 359, 366, 383-6); a copy of an 'englyn' by [ Edward Williams] 'Iolo Morganwg' (347); transcripts of free-metre stanzas attributed to Rhys Hywel Lewys 'o'r Faenor' and 'englynion' attributed to Edward Evan alias Iorwerth ap loan (348-9, 351); a copy of a declaration dated at Carmarthen, August 1801, in which the persons who had subscribed (fifteen signatures including that of [Edward Williams] 'Iolo Morganwg' are reproduced) declared their intention of forming a religious society to be known as 'Cymdeithas Undodiaid Gristnogol Deheubarth Cymru (The South Wales Christian Unitarian Society)' (350); extracts from the Bristol Mercury, August 1816, re the death of Jane Miles of Swansea aged 106 and the fall of an aerolite near Glastonbury (354); three stanzas of English verse copied from 'Moore's Sacred Melodies' (356); a transcript of a stanza of Welsh verse attributed to Thos. Dafydd Meils, Dyffryn Aberdar, a brief extract from [George] Crabbe's poem '[The] Borough', a copy of the title-page of J[eremiah] Joyce: The Subserviency of Free Enquiry . . . (1816), a list headed 'Errata in Salmau I.M.', an extract from Baldwin's Journal, December 1806, etc. (360-63); extracts on poetry from 'Joyce and Carpenter's Systematic Education, vol. I', and brief notes headed 'Welsh Literary Dialect and Style' (367-8); sketches of, and brief notes relating to, an inscribed stone on Margam mountain and another in the tower of Llanelldeyrn chapel [co. Glamorgan] (369-71); brief notes relating to the traditional boundaries of Morgannwg and Gwent (371-2); a historical note relating to the orthography of the Welsh language (373); notes stressing the importance of preserving the orthography of ancient manuscripts and printed books when reproducing them 'in written transcripts or in printed copies' and deprecating William Owen [Pughe]'s orthographical innovations ( 374-5); notes referring to the 'MS. Tract' relating to the regulations for musicians associated with the 'Glyn Achlach musical sessions' circa 11098, the possible Italian influence on the music of the time of Gruffudd ap Cynan, and the place of the harp and 'crwth' in Welsh musical and bardic tradition, with adverse comments on the ideas of 'Humstrum Ned' [? Edward Jones, 'Bardd y Brenin'], etc. (377-811); notes criticising the theories that the Druids had inhabited caves or underground dens (382); a list of sayings headed 'Welsh proverbial Piety Glam.' (402); extracts from the parish register of the parish of Lanmaes [co. Glamorgan], late 16th-18th cent. (407-22); a list headed 'Enwau Rhai a fuant fyw yn hen iawn ym Morganwg' containing the names of, or copies of memorial inscriptions to, persons in Glamorgan who, from the period of the saints to the nineteenth century, had lived to be octogenarians, nonagenarians, or centenarians ( 425-31; a few items added by Taliesin Williams); an anecdote relating to an old man from Glamorgan whose mare had been stolen by [Oliver] Cromwell's soldiers (434 this appears to be in the hand of Taliesin Williams); further examples of, or notes relating to, instances of longevity in Glamorgan (435-9); two brief lists headed 'Dynion hynod am rym Corph ym Morganwg' (two items added in the hand of Taliesin Williams) and 'Hynod am ysmalhewch'’ (440); a list of ? Glamorgan bards, 15th-18th cent. (441 + 444 ); extracts from Brown Willis: Survey of the Cathedral Church of Landaff relating to Dubricius, bishop of Landaff, ob. 522, Herewald, bishop of Landaff, ob. 1113, and Edward Davies, rector of St. Brides, ob. 1672, all three being examples of longevity (445-6); a copy of a Latin memorial inscription to the Reverend Edward Pritchard, rector of the parish of Flimston [co. Glamorgan], ob. 1742, in the parish church, with notes and anecdotes relating to him (447-50; see IM, tt. 97-8); and further notes relating to, and names of, nonagenarians and centenarians ? all of Glamorgan (451-4, 465-71; one additional note m the hand of Taliesin Williams).